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The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.
Wang Wendu and Fan Rongqi were both wanted by Jianwen. Fan was older but held a lower position, while Wang was younger but held a higher position. They will move forward and push each other forward. After a long time of migration, the king stayed behind Fan. The king said, "When you winnow and sift, the chaff is in front." Fan said, "When you winnow and sift, the sand and gravel are behind."
Zengzi said: "The filial son provides for the elderly by making his heart happy and not violating his will, making his ears and eyes happy, making his bed comfortable, and providing him with food and drink. The filial son who is loyal to the parents provides for the whole life. The whole life is not the whole life of the parents, but the whole life of the parents. Therefore, the parents also love what they love and respect what they respect. This is true even for dogs and horses, let alone humans!" Regarding the provision of elderly care, the Five Emperors had regulations and the Three Kings had requests for advice. The Five Emperors followed the rule of nurturing the spirit and not asking for advice. If they did something good, they would record it as a dunshi. The Three Kings also followed the rule of nurturing the elderly and then asking for advice. They also did not follow the etiquette and all had dunshi.
When Chen Yuanfang lost his father, he cried and mourned until his body became emaciated. His mother felt sorry for him and secretly covered him with a brocade quilt. Guo Linzong came to express his condolences and saw him, and said to him, "You are a talented person in the country, and a role model for the whole country. How can you mourn with a brocade quilt covering you? Confucius said, 'To wear brocade and to eat rice, what good will it do you?' I will not accept it!" He threw away his clothes and left. From then on, no guests came for a hundred days.
The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"
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