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Emperor Ming was in the West Hall, drinking with the officials. Although they were not drunk, the emperor asked, "How do the famous ministers gathered here today compare to Yao and Shun?" Zhou Boren was the Minister of State at that time, so he said in a stern voice, "Although we are the same ruler now, how can we be equal to the sage's rule!" The emperor was furious, went back inside, wrote a handwritten edict on a whole yellow paper, and gave it to the Chief Justice to collect, as he wanted to kill him. A few days later, the emperor ordered Zhou to leave and all the officials went to visit him. Zhou said: "I know now that I should not be put to death. My crime is not serious enough."
Someone asked the prime minister, "How does Zhou Hou compare to He Qiao?" He replied, "A long carriage with rugged branches."
When asked about the age of the emperor, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淗e can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, 鈥淗e cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.鈥 When asked about the son of a senior official, he should answer, 鈥淗e can drive when he is older; he cannot drive when he is younger.鈥 When asked about the son of a scholar, he should answer, 鈥淗e can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.鈥 When asked about the son of a commoner, he should answer, 鈥淗e can carry firewood when he is older; he cannot carry firewood when he is younger.鈥 When asked about the wealth of the king, he should answer, 鈥淗e can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.鈥 When asked about the wealth of a scholar, he should answer, 鈥淗e can carry firewood with his own strength.鈥 When asked about the wealth of common people, they should answer by counting their livestock.
Yin Zhongjun once went to Liu Yin's place to speak clearly. After a long time, Yin Li was slightly defeated, You kept on talking, and Liu did not answer him either. After Yin left, he said, "You are a peasant boy, you are trying to learn to speak your language."
Invite the guest, "Throw it in order. If the two throws are not released, the winner will drink. After the cup is served, please set up a horse for the winner. One horse follows two horses. After three horses are set up, please celebrate with more horses." The host asked the host to do the same.
Etiquette begins with the coming of age, is based on the wedding, is more important than funerals and sacrifices, is more respected than the morning engagement, and is harmonious with the archery field - this is the general outline of etiquette.
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
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