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After Zhou Zhen left Linchuan County, he returned to the capital. Before he could take up residence, he moored at Qingxi Island. Prime Minister Wang went to see it. It was summer and a rainstorm suddenly came. The boat was so small and leaked so badly that there was almost no place to sit. The king said, "How can Hu Wei be more honest than this?" He immediately appointed him as the commander of Wuxing County.
Ruan Sikuang followed Dafa and had great respect and faith in it. The eldest son, who was not yet twenty years old, suddenly fell seriously ill. Since the child is loved and cherished, I pray to the Three Jewels for him day and night without stopping. It means that those who are sincere and moved will surely be blessed. But the child became useless. Thus, he became envious of the Buddhists and his past fate was eliminated.
When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "望" to "俊", and "亮" to "润".
If it is abolished, there will be chaos. Therefore, if the ritual of marriage is abolished, the relationship between husband and wife will be difficult, and there will be many crimes of adultery and perversion. If the ritual of drinking in the village is abolished, the order of seniority will be lost, and there will be many cases of fighting. If the ritual of funeral and sacrifice is abolished, the grace of ministers will be weak, and there will be many people who forget their lives. If the ritual of marriage is abolished, the position of the monarch and the minister will be lost, the princes will do evil, and the failure of rebellion and aggression will arise.
The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.
After asking the mother of Yinman's father, he was buried together in Fang. When a neighbor dies, the pounding of rice does not meet; when a village dies, people do not sing in the alley. The mourner's cap is not tied.
When Zhang Wuxing was eight years old, he was missing teeth. The wise knew that this was not normal, so they joked with him, "Why is there a dog hole in your mouth?" Zhang replied, "It is for you to go in and out through it!"
Someone asked the scholar, "What's your old surname? " He answered, "Wu Fujun is the mature and wise king of the Ming Dynasty. Zhu Yongchang is the most virtuous man in managing things and has a high reputation in the selection of officials. Yan Zhongbi is the crane singing in Jiugao and the white colt in the empty valley. Gu Yanxian is the zither with eight tones and the dragon with five colors. Zhang Weibao is the lush pine in the cold winter and the ethereal light in the dark night. Lu Shiheng and Shilong are the swans that circle and the drums that are waiting for the hammer. All these gentlemen: use the big pen as a hoe and paper as a fertile field. Use mystery as crops and morality as a good harvest. Use conversation as brilliance and loyalty as treasures. Write articles as brocade and contain the Five Classics as silk. Silent sitting is like a seat and Zhang Yirang is like a curtain. Practice benevolence and righteousness as a house and cultivate morality as a large house."
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