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国产乱子伦普通话对白

Chao Congyun 672涓囧瓧 47492浜鸿杩 杩炶浇

銆姽易勇灼胀ɑ岸园足

When Wei Wujiang met the Xiongnu envoy, he thought he was ugly and not worthy of leading a distant country, so he sent Cui Jigui to take his place. The emperor himself stood at the head of the bed holding a sword. After that, he ordered the spy to ask, "How is the King of Wei?" The Xiongnu envoy replied, "The King of Wei has an extraordinary appearance, but the man holding the sword by his bed is a hero." When Wei Wu heard this, he chased and killed the envoy.

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.




鏈鏂扮珷鑺傦細鐔斿博鍜岃捀姹

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鐪熸鐨勭函瀛
涓姝ラ敊锛屾姝ラ敊
琚潙浜
棰嗘偀姝讳骸瑕佺礌
棣栧皾璐ョ哗锛
鐪熻涔嬬溂锛堢鍥涙洿锛
鐢熸鏈崪
澶у弽杞紒
浠囦汉鐩歌锛屽垎澶栫紦鎱
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙︿竴涓笘鐣
绗2绔 浣犺寰楋紝鍙舵煇寰堢己閽卞悧锛燂紙涓夋洿锛
绗3绔 浣犲埌搴曞澶
绗4绔 涓嶆娴
绗5绔 椋炴潵妯ジ
绗6绔 杈炬垚鍗忚
绗7绔 绉嬪彾鐨勮瀹
绗8绔 鏈変簺鐪熺浉姣旇剰璇濇洿浼や汉
绗9绔 鍐呭績鐨勯ⅳ鍔
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绗11绔 鎴戝紑鐜╃瑧鐨
绗12绔 鍚冪摐缇や紬
绗13绔 娴戜汉
绗14绔 璋侀兘璇存湇涓嶄簡
绗15绔 閭d竴澶
绗16绔 鐬潃
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绗20绔 娌′粈涔堟剰瑙佸惂
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