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久久综合亚洲鲁鲁五月天

Gongxi Huan 995涓囧瓧 505957浜鸿杩 杩炶浇

銆娋镁米酆涎侵蘼陈澄逶绿煦

It is said in the past: When Prime Minister Wang crossed the Yangtze River, he only taught three principles: to have no sorrow or joy in voice, to keep in good health, and to express one's thoughts fully. However, the winding path of life is everywhere.

Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.

Zixia lost his son and lost his sight. Zengzi expressed his condolences and said, "I have heard that when a friend loses his eyesight, he should cry for him." Zengzi cried, and Zixia also cried, saying, "Oh, God! I am innocent." Zengzi said angrily, "Shang, how can you be innocent? I served the Master with you between the Zhu and Si Rivers, and retired to live on the Xihe River until I was old. The people of the Xihe River suspected you of the Master, which was your first sin; you lost your parents, and the people did not know about it, which was your second sin; you lost your son and your eyesight, which was your third sin. And you said you were innocent!" Zixia threw his staff and bowed, saying, "I was wrong! I was wrong! I have been living alone for a long time."




鏈鏂扮珷鑺傦細鍚堝嚮鍐拌檸

鏇存柊鏃堕棿锛2025-03-15

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鎽嗗钩
鍒╃泭椹变娇涓嬩骇鐢熺殑鐭涚浘
鍑戝鍗佷簲浜猴紝鍐嶈幏绗竴鍚
鏃犺讳箣灏わ紒
娓″寲
鍗庡か浜
鍚冧竴鍫戦暱涓鏅
闀垮瓩鏄熼洦
鏈夎叮鐨勬晠浜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴戣皥鐨勬槸鏈嬪弸锛屼綘璋堢殑鏄挶
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绗3绔 鍏抽敭鐨勬彁閱掔數璇
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