Lavezzi

Rebirth of Peony

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

Migrant workers reach the peak of their lives

The Best Princess

Yang Dezuo was Wei Wu's chief clerk. At that time, he was building the Xiangguo Gate and had just begun to construct the rafters. Wei Wu came out to take a look and had someone write the word "活" on the door before leaving. When Yang saw it, he ordered it to be destroyed. After finishing, he said: "The word 'live' in the word 'door' means 'wide'. Wang Zheng thinks the door is too big."

The actress, your vest has fallen off again

A gentleman acts according to his position and does not want to go beyond it. If you are rich and noble, behave like a rich and noble person; if you are poor and humble, behave like a poor and humble person; if you are a barbarian, behave like a barbarian; if you are in trouble, behave like a barbarian. A gentleman is content with everything he does. If he is in a high position, he will not bully those below him; if he is in a low position, he will not rely on those above him; if he is upright and does not seek help from others, he will not have any complaints. He will not blame the heaven above him, nor will he blame others below him. Therefore, a gentleman lives in ease and waits for his fate. A villain takes risks and hopes for luck. Confucius said, "Shooting is like a gentleman. If he misses the target, he should look for the reason in himself."

Light Path Star Path

Emperor Wu once visited King Wuzi's house, and King Wuzi provided him with food and used colored glass utensils. There were more than a hundred maids, all wearing silk and satin, and holding food and drink with their hands. The stewed pork is fat and delicious, different from other dishes. The emperor was surprised and asked about it, and the answer was: "Drinking human milk from pigs." The emperor was very upset and left before finishing his meal. Wang and Shi are not aware of this work.

The drama queen wants to cheat on her

Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.