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Xie Gong said to Xiao Bo: "Your ancestors were comparable to Liu Yin, so they were able to catch up." Xiao Bo said: "It's not that Liu Yin couldn't catch up, it's just that he didn't catch up."
When Deng You first sought refuge, he abandoned his own son on the road and saved his disciples. After crossing the river, he took a concubine and loved her very much. Many years later, when I asked him about the reason, I was told that he was a northerner who had suffered from rebellion. I remembered his parents' names and found out that he was You's nephew. You had always been a virtuous man with impeccable words and deeds. When he heard about this, he felt grief and resentment for the rest of his life and never kept a concubine again.
Wen Qiao was first sent across the Yangtze River by Liu Kun. At that time, the construction of Jiangzuo had just begun, and the rules and regulations had not yet been established. Wen Xinzhi has many concerns. After visiting Prime Minister Wang, Chen Zhu was reported to have exiled Yue, where the country was burned to death and the mountains and hills were destroyed. He felt the pain of a people separated from their families. Wen Zhong was deeply moved and spoke with Si, and the Prime Minister also cried with him. After he finished expressing his feelings, he explained his conclusion in detail, and the Prime Minister also rewarded him generously. After he left, he said happily: "We already have Guan Yiwu in Jiangzuo, so why should we worry about this?"
Mrs. Xi, the wife of Wang Youjun, said to her two younger brothers, Sikong and Zhonglang, "When the Wang family saw the two Xies, they were very happy; but when they saw you, they were indifferent. You don't need to bother to go again."
The three-year mourning is finished, and the mourning of the period is finished. After the funeral, the old hemp belt is worn, and the mourning of the period is worn. The mourning of the great mourning is also the same. For the small mourning, there is no change.
The king offered five sacrifices to the deceased: the son, the grandson, the great-grandson, the great-great-grandson, and the great-great-grandson. The princes offered three sacrifices, the officials offered two sacrifices, and the suitable scholars and common people offered sacrifices to their sons.
Xun Fengqian and his wife were very close. In winter, when his wife suffered from a fever, he went out to the courtyard to cool himself down, and then used his body to warm the fever. After his wife died, Feng Qian also died young. Therefore he was ridiculed by the world. Feng Qian said: "A woman's virtue is not worth mentioning, her beauty should be the main thing." Pei Ling heard this and said: "This is a matter of excitement, not a statement of great virtue. I hope that future generations will not forget this saying."
The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when
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