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For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.

Shi Chong and Wang Dun always played together when they were in school. When they saw Yan and Yuan Xiang, they sighed and said, "If I could enter Confucius Hall with you, why would I have to be so different from others?" Wang said, "I don't know what others think? Zigong is quite close to you." Shi Chong said sternly, "A scholar should make his reputation and his reputation both good. Why should he talk to others through a jar window?"

Zhu Jiye said to Sun Anguo: "The knowledge of northerners is profound, comprehensive and extensive." Sun replied: "The knowledge of southerners is clear, concise and concise." Zhi Daoling heard this and said: "The sages have forgotten the words. Since the middle people, northerners read books like looking at the moon in the open air; southerners' knowledge is like peeping at the sun through a window."

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最新章节：小白鼠（2025-03-14）

更新时间：2025-03-14

The Holy Ones

Weng Jimao

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

Huadu Agent

Huazhen

Emperor Wu once visited King Wuzi's house, and King Wuzi provided him with food and used colored glass utensils. There were more than a hundred maids, all wearing silk and satin, and holding food and drink with their hands. The stewed pork is fat and delicious, different from other dishes. The emperor was surprised and asked about it, and the answer was: "Drinking human milk from pigs." The emperor was very upset and left before finishing his meal. Wang and Shi are not aware of this work.

Mr. Bo showed affection again today

Kexinsi

The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."

Vajra Buddha Palm

Gongye Ruiling

Wang Guanglu said: "Wine is what makes people stay away from each other."

A few things about being in the entertainment industry

Gu Liangwei

Zeng Zi asked, “The ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?” Confucius said, “When the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.” Confucius said, “When the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.” Zixia asked, “Is it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?” Confucius said, “The three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, ‘A gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.’ Is this what it means?” Zixia said, “There is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"

Griffin Tour

Que Wei

The Master said: “A mean man drowns in water, a gentleman drowns in his mouth, and a great man drowns in the people, all because of what they despise. Water is close to people and drowns them; virtue is easy to get close to but difficult to get close to, so it is easy to drown people; talking is tedious and annoying, easy to speak but difficult to regret, so it is easy to drown people; people are closed to people and have contemptuous hearts, they should be respected but not ignored, so they are easy to drown people. Therefore, a gentleman should not be careless. Taijia said: ‘Do not go beyond your destiny and overturn yourself; if you are afraid of the trap, go and review your measures and you will be released. ’Dui Ming said: ‘Only the mouth causes shame, only armor causes war, only clothes are in the box, and only weapons are used to review one’s body. ’Taijia said: ‘The evil of heaven can be disobeyed; the evil of oneself cannot be avoided. '"Yin Ji" says: "Yin is the one who respects the heaven, and is seen in Xiyi; Xia has an end since Zhou, and Xiang has also ended. '"

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