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Wan Qi Geng Yin 879万字 375114人读过连载

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The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

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Shocking the entertainment industry: The CP I'm supporting is real

Chu Yiyun

Confucius said: "How sad! I see the way of Zhou, and You and Li hurt it. Why should I leave Lu? Lu's suburban sacrifice is not rite, and Zhou Gong is in decline! Qi's suburban sacrifice is Yu's, and Song's suburban sacrifice is Qi's. This is the emperor's duty. Therefore, the emperor sacrifices to heaven and earth, and the princes sacrifice to the gods and grain." Zhu and Ku dare not change the old customs, which is called Dahuan. The words of the Zhugu are hidden in the ancestral priests and the shamans. This is not rite, and this is called the seclusion of the state. The wine cups and the corpses of the monarch are not rite, and this is called usurping the monarch. The crowns, hats, and weapons are hidden in private homes. This is not rite, and this is called threatening the monarch. The officials are in their official positions, but the sacrificial utensils are not used, and the music is all prepared. This is not rite, and this is called disordering the state. Therefore, those who serve the duke are called ministers, and those who serve the family are called servants. During the three-year mourning period, those who are married to the new bride are not allowed to serve for a period of time. Wearing mourning clothes to enter the court and living with the family servants is not rite, and this is called the monarch and the ministers are in the same country. Therefore, the emperor has land to live with his descendants, the princes have countries to live with their descendants, and the officials have jade to live with their descendants. This is called the system. Therefore, when the emperor visits the princes, he must leave the ancestral court and not enter according to the rites. This is called the emperor breaking the law and disordering the rules. The princes enter the ministers' houses without visiting the illness or condolences. This is called the monarch and the ministers are joking. Therefore, ritual is the great power of the ruler. It is used to distinguish between the obvious and the subtle, to consult ghosts and gods, to examine the system, to distinguish between benevolence and righteousness, so as to govern the country and keep the ruler safe. Therefore, if the government is not right, the ruler's position will be in danger; if the ruler's position is in danger, the ministers will betray him and the minor officials will steal. If the punishment is strict and the customs are corrupt, the law will be inconsistent; if the law is inconsistent, the ritual will be out of order; if the ritual is out of order, the scholars will not serve him. If the punishment is strict and the customs are corrupt, the people will not return to him, which is called a flaw in the country. Therefore, the government is the way for the ruler to hide himself. Therefore, the government must be based on heaven, and the destiny is sent down from heaven. Descending from the gods to the community is called the earth, descending from the ancestral temple is called benevolence and righteousness, descending from the mountains and rivers is called the creation, and descending from the five sacrifices is called the system. This is the solidity of the sage's self-concealment. Therefore, the sage participates in heaven and earth and in ghosts and gods to govern the country. To let people live in what they should be is the order of ritual; to enjoy what they should enjoy is the governance of the people. Therefore, the sky creates the time and the earth creates wealth; the father of a man is born and the teacher teaches him: the four things, the ruler uses them correctly, so the ruler stands in a place where there is no fault. Therefore, the ruler is what he should know, not what he should know people. The ruler is what he should raise, not what he should raise people. The ruler is what he should serve, not what he should serve people. Therefore, if the ruler knows people, he will make mistakes; if he raises people, he will be insufficient; if he serves people, he will lose his position. Therefore, the people should govern themselves, raise the ruler to make themselves safe, and serve the ruler to make themselves famous. Therefore, the rites are well-developed and the divisions are determined. Everyone loves death and worries about life. Therefore, use people's knowledge to get rid of their deceit, use people's courage to get rid of their anger, and use people's kindness to get rid of their greed. Therefore, when the country is in trouble, the ruler's death for the country is called righteousness, and the death of the ministers for the ancestral temple is called change. Therefore, the sage who treats the world as one family and China as one person is not just intentional, but must know the situation, avoid the righteousness, understand the benefits, and understand the dangers, and then he can do it. What is human nature? The seven emotions of joy, anger, sorrow, fear, love, hate, and desire are acquired without learning. What is human righteousness? The ten emotions of fatherly kindness, filial piety of son, goodness of elder brother, obedience of younger brother, righteousness of husband, obedience of wife, kindness of elder brother, obedience of younger brother, benevolence of ruler, and loyalty of minister are called human righteousness. To be trustworthy and harmonious is called human benefit. To fight and kill is called human trouble. Therefore, the sage governs the seven emotions of man and cultivates the ten righteousness, to be trustworthy and harmonious, to respect courtesy and give way, and to get rid of fighting. How can we govern without propriety? Food, sex, and love are the greatest desires of man; death, poverty, and misery are the greatest evils of man. Therefore, desire and evil are the great ends of the heart. Man hides his heart and cannot be measured; beauty and ugliness are in his heart and cannot be seen. If we want to understand them all, how can we do without propriety? Therefore, man is the virtue of heaven and earth, the interaction of yin and yang, the meeting of ghosts and gods, and the elegance of the five elements. Therefore, the sky holds the sun and hangs the sun and stars; the earth holds the yin and penetrates the mountains and rivers. The five elements are spread in the four seasons, and the moon is born after harmony. Therefore, three and five are full, and three and five are empty. The movement of the five elements is to exhaust each other. The five elements, four seasons, and twelve months are the basis of each other; the five sounds, six rhythms, and twelve pipes are the palaces of each other; the five flavors, six harmonies, and twelve foods are the essence of each other; the five colors, six chapters, and twelve clothes are the essence of each other. Therefore, people are the heart of heaven and earth, the beginning of the five elements, and they are born by eating, taste, sound, and color. Therefore, when a sage sets an example, he must take heaven and earth as the basis, yin and yang as the beginning, the four seasons as the handle, the sun and stars as the record, the moon as the measure, ghosts and gods as the followers, the five elements as the essence, etiquette and righteousness as the tool, human feelings as the field, and the four spirits as the livestock. With heaven and earth as the basis, things can be lifted; with yin and yang as the ends, feelings can be seen; with the four seasons as the handle, stories can be used to persuade; with the sun and stars as the record, stories can be listed; with the moon as the measure, achievements have skills; with ghosts and gods as the followers, stories have rules; with the five elements as the essence, stories can be repeated; with rites and righteousness as the tools, stories have examinations; with human nature as the field, people think it is profound; with the four spirits as livestock, food and drink have rules.

I obviously only like you

Fan Jiang Xiaojie

The king's system of salary and rank is five levels: duke, marquis, earl, viscount, and baron. The princes have five levels: senior officials, ministers, junior officials, senior officers, middle officers, and junior officers.

The Taming of a Cute Husband

Gongliang Binghai

"Confucians live with modern people and study with ancient people; they practice what they do in the present and they are regarded as models by future generations; they are not in the right era, and they are not supported by their superiors and pushed by their subordinates. There are people who form a party and endanger them. Their bodies can be endangered, but their will cannot be taken away. Although they live in danger, they still believe in their will and will not forget the people's suffering. Their worries are like this.

Super Abandoned

Dongmen Qiliu

The gentleman does not associate with the evil. The princes lose their land, and the name; the same surname is destroyed, and the name.

Prince of Amorousness

Wan Jingguo

The king's large coffin is eight inches, the ribs are six inches, and the sill is four inches; the upper minister's large coffin is eight inches, the ribs are six inches; the lower minister's large coffin is six inches, the ribs are four inches, and the scholar's coffin is six inches. The king's inner coffin uses red and green, and uses mixed gold iron; the minister's inner coffin uses dark green, and uses ox bone iron; the scholar does not use green. The king's cover is painted, with three lapels and three bundles; the minister's cover is painted, with two lapels and two bundles; the scholar's cover is not painted, with two lapels and two bundles. The king and the ministers rub their nails; they fill the green; the scholar buries it. The king's funeral uses a sedan chair, which is piled up to the top and painted

Quick Wear is Toxic: The Yandere Male God is so bad!

Dongguo Gangchun

Taifu Xie said to Wang Youjun: "In middle age, I am hurt by sorrow and joy. When I say goodbye to my relatives and friends, I feel sick for several days." Wang said: "I am in my twilight years, so it is natural for me to be like this. I rely on music and calligraphy. I am always afraid that my children will notice it and ruin my joy."

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