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Wang Pingzi wrote to someone, saying of his son: "The morale is improving day by day, which is enough to relieve people's worries."
Wu invaded Chen, beheaded Si and killed Li, and the army returned. Chen Dazai Pi was sent to the army. Fuchai said to the traveler Yi: "This man is a talkative man. Why don't you ask him? The army must have a name. What do people call this army?" The great prime minister said: "In the past, those who invaded did not cut off the sacrifices, did not kill Li, and did not capture two hairs. Now this army, did they kill Li? Shouldn't they call it the army that killed Li?" He said: "Return your land and return your son, what should we call it?" He said: "The king punished the crime of my city and pardoned it with pity. Does the army have a name?"
When mourning clothes are not yet complete, if there are condolences, then the person will cry, bow and dance for the position. When a senior official mourns for a senior official, he should wear a veil and mourning clothes; when a senior official participates in a funeral, he should also wear a veil and mourning clothes. If a senior official has a private funeral, then he should wear a veil and mourning clothes for his brother's minor funeral.
Wang Wendu's brother Azhi, evil is not wings, when he was old and no one married him There is a daughter, is not evil, but I am a poor scholar, not suitable with you, want to make Ah Chi marry her.
Ziyun said: "A country that values people and despises salary, then the people will yield to him; it values skills and despises vehicles, then the people will develop arts." Therefore, the gentleman is concise in his words, and the villain speaks first.
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
When the emperor mourns for the princes, he wears a crown, a sash, and a black robe; some say: let the officials mourn for him, and do not use music or food. When the emperor mourns, the coffin is covered with a dragon carriage, and an axe is added to the coffin, and the house is covered with paint. This is the emperor's etiquette.
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