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Guo Zixuan was a talented person who could talk about Laozi and Zhuangzi. Yu Bi often praised him, saying: "Why should Guo Zixuan be inferior to Yu Zisong?"
When Zhang Wuxing was eight years old, he was missing teeth. The wise knew that this was not normal, so they joked with him, "Why is there a dog hole in your mouth?" Zhang replied, "It is for you to go in and out through it!"
Chen Yi from Wu County was a very filial man. His mother liked to eat burnt rice at the bottom of the pot. He was left as a clerk in the county. He always carried a bag with him. Whenever he cooked, he would store the burnt rice in it and bring it back to give to his mother. Later, when the bandit Sun En escaped from Wu County, Yuan Fujun went to fight immediately. He left behind several buckets of burnt rice that he had collected, but before he could return home, he took it with him to join the army. Fought at Hudu and was defeated. The soldiers were defeated and fled to the mountains and swamps, where many died of starvation. Only the remaining soldiers survived by eating burnt rice. People at that time believed that it was the reward for filial piety.
When Duke Huan first reported on his defeat of Yin in Jingzhou, he lectured on the Analects of Confucius and came to the part that said, "Riches and honor are what people desire, but if they are not obtained by proper means, they should not be kept." The mysterious meaning is very evil.
When Lu Shiheng first entered Luoyang, he asked Zhang Gong where he should visit; Liu Daozhen was one of them. After Lu left, Liu was still in mourning. He was fond of drinking, and after the ceremony, he said nothing else at first, only asked: "There is a long-handled Hu Lu in Dongwu, can you get some?" The Lu brothers were very disappointed and regretted going.
Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.
When Emperor Wen of Wei accepted the abdication, Chen Qun looked sad. The emperor asked, "I have received the mandate from Heaven, why are you not happy?" The crowd said, "I and Hua Xin have obeyed the previous dynasty. Although we are happy about the emperor's influence, we still show our righteousness on our faces."
To think about the constitution and seek the good is enough to be famous, but not enough to move the masses; to follow the virtuous and understand the distant is enough to move the masses, but not enough to transform the people. If a gentleman wants to transform the people and establish customs, he must learn!
Dai Andao’s portrait paintings in his middle age were very exquisite. Yu Daoji read it and said to Dai Yun: "The gods are too vulgar, because you have not yet fully understood worldly affairs." Dai Yun: "Only Wu Guang should stop you from saying this."
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