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A bundle of money: a bundle of five liang, two and five qian. When a woman meets her uncle and aunt, brothers, aunts and sisters, she should all stand in the hall, facing west and facing north, which means she has met them. When she meets her fathers, each goes to his own bed. Although a woman is not married, she will wear a hairpin at the age of twenty, and the ceremony will be performed. The woman will follow the ceremony. When she is married, she will curl her head.

The king is not blessed." When the eldest son dies, the news is: "The king's heir, so-and-so, has died." When the ministers of the same country mourn the death of the heir, they say: "So-and-so has not died." When the ministers mourn the death of the scholars, they also say: "So-and-so has not died." When the king of another country mourns the death of the heir, they say: "The king's heir, the heir, so-and-so, has not died." When the ministers mourn the death of the scholars, they also say: "The king's heir, the heir, so-and-so, has not died. "When a scholar reports the death of a minister of the same state, he says, "So-and-so has died." When a scholar reports the death of a ruler of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." A minister stays in the mansion to complete the mourning, while a scholar returns home. A scholar stays in the mansion, while a minister lives in a hut and a scholar lives in a whitewashed room. A minister mourns for his parents and brothers who are not yet ministers, and wears the same clothes as a scholar. A scholar mourns for his parents and brothers who are ministers, and wears the same clothes as a scholar. A minister's son wears the same clothes as a minister. If a minister's concubine's son becomes a minister, he wears the same clothes as a minister for his parents; his position is the same as that of a person who is not yet a minister. If a scholar's son becomes a minister, his parents cannot take charge of the funeral, so they let their son take charge of it. If there is no son, a successor is appointed for him.

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最新章节：破四刀帝（2025-03-21）

更新时间：2025-03-21

Bone

Wu Yehan

Gu He first worked as an official in Yangzhou. It was the first day of the lunar calendar. Before dawn, he parked his car outside the city gate. The Marquis of Zhou went to see the Prime Minister, and sat beside the carriage. And looking for lice, he remained motionless. After Zhou had passed by, he returned and pointed to Gu Xin and asked, "What is there in this place?" Gu was still scratching his lice. Xu Ying said, "This is the most unfathomable place." After Zhou Hou entered, he said to the Prime Minister, "There is a talented person among the officials in your state."

The Queen of Troubled Times: My Lord, the Lady has become the Emperor

Mao Ziyi

Wang Jingyu had a handsome appearance and asked about the prince. The prince patted his shoulder and said, "Anu, I regret that your talent is not worthy of your name!" He also said, "Jingyu is like you in everything."

Pick up the warmth and night

Wusun Li

Hu: The emperor is red, the officials are white, and the scholars are white. The hu is round and straight. The emperor is straight, the dukes are square in front and back, the officials are square in front and back, and the scholars are straight in front and back. The hu is two feet wide at the bottom and one foot wide at the top. It is three feet long, with a five-inch neck and a two-inch width of the shoulder leather belt. The first order is a hu hu wei wei, the second order is a hu wei wei, and the third order is a hu wei ci heng. The emperor's white belt has a red lining at the end, and the white belt is open at the end. The officials' white belt is open, the scholars' linen belt is open at the bottom, the laymen's brocade belt, and the disciples' white belt. The New York is made of a group of three inches, and the length is the same as the belt. The length is longer for the gentleman, three feet for the scholar, and two feet and five inches for the official. Ziyou said: "The belt is divided into three parts, the gentleman is in the second part, and the gentleman's belt is tied three times." The big belt of the official is four inches. The miscellaneous belt is red and green for the king; black and white for the official, and black and white for the scholar, two inches, and two four inches. For all belts, there are rates without merit, and those who are free to tie and belt diligently should collect them when they have something to do, and hold them when they run. The queen wears a 袆衣, and the lady wears a 揆迪; the king orders a 梆衣, a 襢衣, and a scholar's 褖衣. Only the women of the family order the 甸蛱, and the others follow the men.

Miss Miao's Weight Loss Diary

Song Hanyi

A son is named not because of his country, not because of the sun and the moon, not because of his hidden illness, not because of the mountains and rivers.

The flowers are gone

Wen Ren Yourou

During the funeral of Gongyi Zhongzi, Tan Gong was exempted. Zhongzi abandoned his grandson and established his son. Tan Gong said, "Where is it? I have never heard of it before." He hurried to Zifu Bozi at the right of the door and said, "Zhongzi abandoned his grandson and established his son. Why?" Bozi said, "Zhongzi is also following the ancient way. In the past, King Wen abandoned Bo Yikao and established King Wu, and Weizi abandoned his grandson Xu and established Yan. Zhongzi is also following the ancient way."

Handsome husband, take him home

Zhuge Yingjie

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