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Pu Zhanmeng 704万字 200366人读过连载

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Someone asked the scholar, "What's your old surname? " He answered, "Wu Fujun is the mature and wise king of the Ming Dynasty. Zhu Yongchang is the most virtuous man in managing things and has a high reputation in the selection of officials. Yan Zhongbi is the crane singing in Jiugao and the white colt in the empty valley. Gu Yanxian is the zither with eight tones and the dragon with five colors. Zhang Weibao is the lush pine in the cold winter and the ethereal light in the dark night. Lu Shiheng and Shilong are the swans that circle and the drums that are waiting for the hammer. All these gentlemen: use the big pen as a hoe and paper as a fertile field. Use mystery as crops and morality as a good harvest. Use conversation as brilliance and loyalty as treasures. Write articles as brocade and contain the Five Classics as silk. Silent sitting is like a seat and Zhang Yirang is like a curtain. Practice benevolence and righteousness as a house and cultivate morality as a large house."

Emperor Wu of Wei once passed by the Cao'e stele, and Yang Xiu followed him. On the back of the stele there was an inscription of eight characters: "young woman with yellow silk, grandson Jue". Wei Wu asked Xiu, "Do you understand it?" Xiu replied, "I understand." Wei Wu said, "You can't tell me yet. Let me think about it." After walking for thirty miles, Wei Wu said, "I have figured it out." He asked Xiu to write down what he had learned. Xiu said: "Yellow silk is colored silk, and the word for it is absolutely perfect. Young woman is a young girl, and the word for it is wonderful. Grandson is a girl, and the word for it is good. Juejiu is suffering, and the word for it is words. This is what is called 'absolutely wonderful and good words'." Wei Wu also memorized it, and he agreed with Xiu, so he sighed and said: "I am not as talented as you, and I feel thirty miles behind."

Zu Shishao loved money when he was young, and Ruan Yaoji liked to wear shoes. They both managed their own things, but they did not judge their gains and losses. When someone visited the ancestor, he saw the items and property. When the guest arrived, the screen had not yet been fully screened. I put two small baskets and chopsticks behind my back and leaned over to block them, feeling unsatisfied. Someone who visited Ruan saw him blowing on his wax clogs, and he sighed and said, "I wonder how many pairs of clogs I should wear in my lifetime?" He looked relaxed. Then the winner was decided.

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Mingyue

Chunyu Chongjun

Whenever Huan Changshi heard people talking about Lord Shen, he would say, "This man has a long-standing reputation, is well-known by our ancestors, and is also a close friend of our ancestors. It is not appropriate to talk about him."

Empty Tower

Fei Mo Xiaohong

When Chen Yuanfang lost his father, he cried and mourned until his body became emaciated. His mother felt sorry for him and secretly covered him with a brocade quilt. Guo Linzong came to express his condolences and saw him, and said to him, "You are a talented person in the country, and a role model for the whole country. How can you mourn with a brocade quilt covering you? Confucius said, 'To wear brocade and to eat rice, what good will it do you?' I will not accept it!" He threw away his clothes and left. From then on, no guests came for a hundred days.

The Peerless Doctor in the City

Rangsi Weizhuang

After Zhi Daoling passed away Faqian, his spirit became depressed and his character deteriorated. He often said to people: "In the past, Jiang Shi gave up his axe and asked the people of Ying for help, and Ya Sheng gave up his string instrument and asked Zhong Zi for help. They pushed themselves to seek outside, and it was not in vain! Now that the secret agreement is gone, no one will appreciate my words. With the knot in my heart, I will die!" One year later, Zhi died.

green

Chang Yifan

The two Dun of the You Yu Dynasty, the four Lian of the Xia Dynasty, the six Hu of the Yin Dynasty, the eight Gui of the Zhou Dynasty. The You Yu Dynasty used the 梡, the Xia Dynasty used the 嶡, the Yin used the 椇, and the Zhou used the 房 zu. The Xia Dynasty used the 楬豆, the Yin used the 玉豆, and the Zhou used the 献豆. The You Yu Dynasty used the 韨, the Xia Dynasty used the 山, the Yin used the 火, and the Zhou used the 龙章. The You Yu Dynasty sacrificed the head, the Xia Dynasty sacrificed the heart, the Yin sacrificed the liver, and the Zhou sacrificed the lung. The Xia Dynasty valued the bright water, the Yin valued the 冴, and the Zhou valued the wine. Youyu clan had 50 officials, Xiahou clan had 100 officials, Yin had 200 officials, Zhou Zhou had 300 officials. Youyu clan had Sui, Xiahou clan had Silk, Yin had Chongya, Zhou had Bi and Shu.

God Says World

Cong She Ti Ge

Auspicious is the host’s exemption. It starts at night and the morning is in mourning. The mourning period is the same as before. Ziyou said: “After the auspicious period, even those who should not wear mourning must wear mourning, and then they can wear mourning again. "When you are naked, when a senior official arrives, even if you are supposed to dance, you should stop dancing and bow, then dance again, then dance again, then dance again. For scholars, after the dance is done, they should dance again and then bow, not dance again. The funeral of senior officials is a small sacrifice. After the funeral, they cry and pay tribute, all of which are large sacrifices. The funeral of junior officials is a special sacrifice. After the funeral, they cry and pay tribute, all of which are small sacrifices. When the funeral is called by the oracle, the descendants are called Ai, the husband is called Nai, and the brothers are called Mou. The oracle for the burial of one's brothers is called Bo Zi Mou.

Fortunately you are still here

Duan Gan Zixuan

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

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