翘臀男

Leng Gengchen 291万字 255092人读过连载

《翘臀男》

When King Wen was the crown prince, he went to court with King Ji at three o'clock in the morning. When the cock first crowed, he dressed and went to the door of the bedroom. He asked the eunuchs, "How are you today?" The eunuchs said, "All right." King Wen was happy. At noon, he came again, and did the same. At dusk, he came again, and did the same. If there was any irregularity, the eunuchs would tell King Wen, and King Wen looked worried and could not walk straight. King Ji had a meal, and then he returned to the beginning. When the food was on top, it must be on the spot. He looked at the cold and warm rhythm. When the food was down, he asked what the meal was. He ordered the chef to say, "Is there a source at the end!" The answer was, "Yes." "Then they withdrew. King Wu led the way and dared not add anything. King Wen was ill, but King Wu did not take off his hat and belt to nurse him. When King Wen ate once, he also ate once; when King Wen ate twice, he also ate twice. After ten days, they stopped. King Wen asked King Wu, "What did you dream about?" King Wu replied, "I dreamed that the emperor and I were nine years older." King Wen said, "What do you think it was?" King Wu said, "There are nine countries in the west. Will the king finally rule them?" King Wen said, "No. In ancient times, age was called age, and teeth were also age. I am a hundred and you are ninety, so I am three of you." King Wen died at the age of ninety-seven, and King Wu died at the age of ninety-three. King Cheng was young and could not ascend the throne, so Duke Zhou became his prime minister and ruled the country.

Fu Gu is good at talking about empty victories, while Xun Can’s conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.

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最新章节：一敌四（2025-03-17）

更新时间：2025-03-17

Invincible Dad in the City

Zi Che Hongxin

The Master said: "Foolish and self-righteous, lowly and self-centered, born in this world, go against the ancient ways: such people will bring disaster to themselves." If you are not the Son of Heaven, you cannot discuss rituals, establish systems, or examine texts. Today, the world has the same track for vehicles, the same writing, and the same ethics. Even if you have the position, if you do not have the virtue, you dare not create rituals and music; even if you have the virtue, if you do not have the position, you dare not create rituals and music. Confucius said: "I explained the Xia rituals, but Qi was not enough to prove it. I learned the Yin rituals, and Song still has them. I learned the Zhou rituals, and now I use them, so I follow Zhou."

You are my whole world

Wenren Daiqiu

When General Yu was in Wuchang, it was a beautiful autumn night with clear scenery, so he asked his officials Yin Hao and Wang Huzhi to go up to the South Tower to sort out poems. The tone began to become powerful, and I heard the loud sound of clogs in the passage. It must be Yu Gong. Soon he came on foot with about ten men around him, and the wise men wanted to get up and avoid him. Gong Xu said, "Please stay a little longer, everyone. I am very interested in this place!" Then he sat on a Hu couch and chanted and joked with them, and they were very happy. Later, Wang Yi Shao came down and talked about this matter with the prime minister. The prime minister said: "Yuan Gui's style at that time must have declined a little." Youjun replied: "Only the hills and valleys remain."

I was blind at the time.

Bei Ling Xi

When floods come, do not offer fish and turtles. If you offer birds, brush their heads; if you keep birds, do not brush them. Those who offer chariots and horses hold the whip and reins, those who offer armor hold the helmet, and those who offer a staff hold the end. Those who offered captives as tribute held their right sleeves. Those who offer millet hold the right contract, and those who offer rice hold the measuring drum. Whoever offers food should hold the sauce. Those who offer land and houses should do so in writing.

Da Qiao is by my side

Fan Jiang Zhaoxi

Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. ”

Sitting under the willow tree

Murong Baifeng

The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.

The Twins

Qi Diao Hongmei

When the senior officials and scholars leave their country, they shall cry for the altar and the country. They shall wear white clothes, white skirts, white caps, white hems, white sandals, and white caps, and ride horses. They shall not be early. They shall not offer food, nor shall they persuade people to be innocent; women shall not be concubines. They shall return to the service after three months.

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