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Yu Zhigong wrote to Huan Wen, saying, "Liu Daosheng is always busy with things, big or small, and is very happy. He is a man of integrity and good humor, and is a good friend. He is truly a good person, and I recommend him to you, so that we can share the hardship together."

The three vehicles of Buddhism had stagnant meanings, and Zhi Daolin divided and judged them, making the three vehicles clear. Everyone who was sitting down and listening said that it was understandable. Sit down under the branch and talk to yourself. You will get two at the right time, but if you get three, it will be chaotic. Although Yi's disciples today have passed on the teachings, they still cannot fully understand them.

At first, there were dozens of people who annotated Zhuangzi, but none of them could understand its main points. Xiang Xiu explained the meaning beyond the old annotations, with wonderful and unique analysis, and promoted the mysterious style. Only the two poems "Autumn Water" and "Supreme Joy" were not completed when Xiu died. When Xiuzi was young, Yi died, but there is still another copy. Guo Xiang was a man of mean conduct but with great talent. Seeing that Hideyoshi's work was not passed down to the world, I secretly took it as my own. He added his own annotations to the two chapters "Autumn Water" and "Supreme Joy", and changed the chapter "Horse's Hoof". As for the rest of the chapters, he only added some fixed sentences. Later, Xiu Yi wrote a different version, so now there are two Zhuangs, Xiang and Guo, but the meaning is the same.




鏈鏂扮珷鑺傦細鍖栫伒鎴愬舰

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鐢熸皵鍟婏紵
闃佷富鐜拌韩
鐗涢兼柊浜
閫氶亾宕╃锛堝洓鏇村畬锛
鏃犻檺鎸戞垬锛
绉嬪彾
鍐嶆鐜拌韩
鍐嶆垬娲崚
鎮熶簡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濂囧瘨
绗2绔 瓒呭嚒鍏ュ湥锛堜负[鏃犺壇閲庣尗]鐩熶富鍔犳洿锛
绗3绔 纭畾闃靛
绗4绔 闅忓績鎵娆诧紝婕忔礊鐧惧嚭
绗5绔 灏忓锛屼綘鍏
绗6绔 杩佸緳
绗7绔 鐮寸鐨勫绮鹃鍩
绗8绔 鎻愬墠鍔ㄦ墜
绗9绔 鎶曟鎶ユ潕
绗10绔 淇濅綘鍋氶暱鑰
绗11绔 鐐间腹甯堥娉
绗12绔 鏁e敖瀹惰储锛屾崲涓満浼
绗13绔 琚拷鏉鐨勫コ浜
绗14绔 绌跨煭瑁ょ殑鐙
绗15绔 鏂╃帇
绗16绔 鐐圭煶鎴愰噾
绗17绔 灏辫繖浠凤紒
绗18绔 浠欒嵂涓哄厰
绗19绔 鍋
绗20绔 鍏ョ巹鍝侊紝鏋佽嵂鎯婏紒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6053绔犺妭
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