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The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values bravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.

After Huan Xuan was defeated, Yin Zhongwen continued to serve as an advisor to the Grand Marshal, and his attitude seemed to be different from before. In front of the Grand Marshal's Mansion, there is an old locust tree, which is very lush. On the first day of the month, Yin was listening with the crowd. He looked at the locust tree for a long time and sighed, "The locust tree is swaying, but there is no life left!"

Xun Xu once ate bamboo shoots and served rice on the seat of Emperor Wu of Jin, and said to the people sitting there, "This is the result of hard work in cooking with firewood." The people sitting there did not believe him, so they sent someone to inquire about it secretly, and found out that it was actually done with the carriage legs.

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最新章节：妖族诚意（2025-03-21）

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Rebirth of pampering

Shi Dinghai

Yin Zhongjun wrote to someone, thanking Wan for his "elegant and logical writing, which was not easy to achieve."

Put you in the left atrium

Yin Anlan

Wang Wendu and Fan Rongqi were both wanted by Jianwen. Fan was older but held a lower position, while Wang was younger but held a higher position. They will move forward and push each other forward. After a long time of migration, the king stayed behind Fan. The king said, "When you winnow and sift, the chaff is in front." Fan said, "When you winnow and sift, the sand and gravel are behind."

Almighty Goddess of Cultivation

Jia Yeyun

In the court, talk about etiquette, and answer with etiquette when asked about etiquette. At the grand feast, do not ask for divination, and do not be extravagant.

Interstellar History

Di Yafeng

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Golden Broker Strategy

Shentu Kundun

Ruan Xuanzi discussed the existence of ghosts and gods. Some believed that ghosts existed when people died, but Xuanzi alone believed that ghosts did not exist. He said, "Nowadays, those who see ghosts say that they cut off the clothes they wore when they were alive. If ghosts exist when people die, do clothes also have ghosts?"

Two Queens

Guanyin

"There are three levels of ruling the world, and there are few mistakes! The superior ones, although good, have no evidence, and without evidence, they are not trusted, and without trust, the people will not follow; the inferior ones, although good, are not respected, and without respect, they are not trusted, and without trust, the people will not follow. Therefore, the way of a gentleman: to base it on oneself, to test the common people, to examine the three kings without error, to establish it in heaven and earth without contradiction, to question the ghosts and gods without doubt, and to wait for the saints for a hundred generations. And not confused. To question ghosts and gods without doubt is to know heaven; to wait for a sage for hundreds of generations without doubt is to know people. Therefore, a gentleman acts as the way of the world, acts as the law of the world, and speaks as the rule of the world. If you are far away, you will have hope; if you are close, you will not be tired. The Book of Songs says: "There is no harm there, and there is no shooting here. I hope I can work hard day and night to achieve eternal praise!" There is no gentleman who does not do this, and he will be praised by the world early. "

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