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When serving the king, the 袆衣 hangs down, the feet are like shoes, the chin hangs down, looks down and listens up, looks at the belt and the 襢衣, and listens to the left. When the king summons, he wears three sections: two sections for running and one section for walking. In office, do not wait for shoes, and outside, do not wait for cars. When a scholar meets an official, he dare not bow to greet him but bow to see him off; when a scholar meets a respected person, he bows first and then walks away. When a scholar talks to a lord, if an official dies, he should be called by his given name, and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When meeting an official, there are public taboos but no private taboos. There is no taboo in sacrifices, temples, or teaching. In ancient times, gentlemen must wear jade, with Zhengjiao on the right and Gongyu on the left. When walking, he should use the "Cai Qi" and walk in the "Si Xia". He should return to the middle rule and bend to the middle rule. When he advances, he should bow and when he retreats, he should raise his head, and then the jade will ring. Therefore, when a gentleman is in a car, he can hear the sound of the phoenix, and when he walks, his jade will ring. Therefore, if he does not have a dignified heart, he will not enter.

When a dog Zhongni kept died, he asked Zigong to bury it, saying, "I have heard that if you do not discard an old curtain, you will bury the horse; if you do not discard an old cover, you will bury the dog. I am poor and have no cover; I also gave him a mat at his fiefdom so that his head would not be sunk."

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.




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更新时间:2025-03-23

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祖地
田伟有问题?
神兵天降
釜底抽薪
再入神游镜
不懂得珍惜
两坑货定计
薄雾中的妖精
争夺
全部章节目录
第1章 野兽
第2章 老祖宗!
第3章 冯轩的严苛要求
第4章 郭条款,伤离别
第5章 杀人不见血
第6章 自作自受!
第7章 萧长风的算计
第8章 风波
第9章 沉睡的三神
第10章 风雨飘摇的黄胖子(加更6)
第11章 喜忧参半,重大隐患
第12章 温神莲
第13章 升级
第14章 地下斗场
第15章 自由飞升
第16章 入伍
第17章 青雅
第18章 圣王丹
第19章 抢亲
第20章 风暴之始(下)
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