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Master Tai said: "The 'Six Supernatural Powers' and the 'Three Wisdoms' have the same purpose, they are just different names."
Duke Xiang of Song buried his wife with a hundred jars of salted meat. Zeng Zi said, "Since it is said that the utensils are clear, it is also filled." At the funeral of Meng Xianzi, Si Tu Lu returned to Si Bu. The Master said, "Yes." Reading the 赐, Zengzi said, "It is not ancient, it is a second report." Cheng Zigao was ill in bed, and Qing Yi came in and asked, "Your illness has worsened. If it becomes a serious illness, what should I do?" Zigao said, "I have heard that life is beneficial to people, and death is not harmful to people. Even if I am not beneficial to people in life, can I harm people in death? When I die, choose a place where no food is eaten and bury me there."
Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.
If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.
Han Kang's aunt Yin followed Sun Huizhi to Hengyang and met Huan Nanjun in Heluzhou. Bian Ju was his grandson and came to inquire about his life from time to time. He said to Ju: "If I don't die, I will see this guy become a thief for the second time!" After several years in Hengyang, Huizhi encountered the disaster of Huan Jingzhen. Yin stroked his corpse and cried, "Your father was dismissed from Yuzhang, and the conscription letter was sent out in the morning and evening. You left the county for several years, and you were unable to move because of things, and then you were caught in the disaster. What else can I say?"
During the three-year mourning period, one should not speak or answer questions. Lu means in the white room, one should not sit with others. In the white room, one should not enter unless it is the right time to see the mother. The elderly should live in the white room and not in the white room. Lu means strict. Wife should be treated as uncles and aunts, aunts and sisters as brothers, and the eldest, middle and youngest as adults. The mourning period for relatives is exempted, and the mourning period for brothers is exempted. The mother and wife of the king should be treated as brothers. Those who show their color should not eat or drink. Apart from the mourning period, when walking on the road, one should be surprised when seeing someone, and surprised when hearing someone’s name. When visiting the deceased or asking about his illness, one’s color and expression must be different from others. Only after this can one observe the three-year mourning period. The rest should be done in a straightforward manner.
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