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Nanyang Zong Shilin was a contemporary of Wei Wu, but Wei Wu despised him as a person and did not associate with him. When Wei Wu became Sikong and was in charge of government affairs, he calmly asked Zong, "Can I befriend you?" Zong replied, "The ambition of pine and cypress still remains." Shi Lin was dismissed for disobeying the emperor's order, and his position was not worthy of his virtue. Whenever Emperor Wen's brothers visited his door, they would bow alone under the bed. This was their etiquette for greeting.

In this month, officials who are not doing anything can be dismissed and useless tools can be removed. The gates of the court can be painted, and prisons can be built. This is to help the heaven and earth to close and hide. In the middle of winter, if the summer order is carried out, the country will suffer from drought, fog and thunder will sound. If the autumn order is carried out, it will rain, melons and gourds will not grow, and the country will have a large army. If the spring order is carried out, locusts will be defeated, the springs will dry up, and the people will suffer from scabies.

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最新章节：夜探紫星宫（2025-03-19）

更新时间：2025-03-19

The Tragedy of Bloody Mary

Shi Panxuan

During the time of Su Jun, Kong Qun was forced to surrender in Hengtang by Kuang Shu. Prime Minister Wang kept Shu in his care, and when everyone was sitting and joking, he asked Shu to persuade people to drink in order to ease the regret about Hengtang. The crowd replied, "The virtue is not Confucius's, and the misfortune is the same as that of Kuang people. Although the sun and the air are warm, and the eagle is transformed into a dove, even those who know it will still hate its eyes."

Save Brother

Long Zhishan

When Sun Xinggong finished writing Tiantai Fu, he showed it to Fan Rongqi and said, "Try throwing it on the ground. It should make the sound of metal and stone." Fan said, "I'm afraid your metal and stone are not the middle tone of Gong Shang!" However, every time he came up with a good line, he would say, "It should be the language of our generation."

Mr. Gu's Expensive Bride

Nala Yuan

Li Hongdu often sighed that he was not appreciated. Yin Yangzhou knew that his family was poor and asked, "Can you bend your will and travel a hundred miles?" Li replied, "The sigh of the North Gate has long been heard by my friends. A poor ape rushes to the forest, how can it have time to choose a tree!" He was then granted Shan County.

Sweetheart’s Private Dish: Master, take a bite!

Zi Xinwei

Jian Wen said to Wang Huaizu: "You are not very talented, but you are not indifferent to fame and wealth; just a little bit of sincerity and honesty is enough to show a lot to others."

The Ultimate Student Master

Gong Xi Guo Qing

Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.

Genius

Mu Hemei

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

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