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A child cried when his mother died. Confucius said, "It is sad, but it is difficult to continue. The ritual is to be passed on and to be continued. Therefore, there are rules for crying and dancing."

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.




鏈鏂扮珷鑺傦細鏆存墦姹熶紵鏋

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
涓楠戠粷灏
娓╂殩鐨勫
璧ょ倝椋庢尝
閬撲竴涔嬫
绌洪棿绌挎
璁ょ姜
濮愯浜烘璐熶簡锛
鍊熷娍
杩庢垬鍖栫闂紙鍏級
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎺у埗鍣ㄩ瓊
绗2绔 浣犳槸鍌诲瓙鍚
绗3绔 澶╅亾绁炵溂
绗4绔 浠欑晫纰庣墖
绗5绔 閾舵湀鍏富
绗6绔 寰椾笉鍋垮け
绗7绔 榫欏〾鑾圭殑璁″垝
绗8绔 鏁呬汉锛熸晫鎵嬶紵
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绗13绔 寰堟兂鍐嶆鍧愬湪鏁欏閲
绗14绔 鑰佺埛瀛愭尯浼氱帺鍟娾︹
绗15绔 鏃堕棿鍔犻
绗16绔 闅句互閫捐秺
绗17绔 鏈遍泙鐩橀緳
绗18绔 閽炶兘鍔涙毚鍑
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绗20绔 鎴樼儧鐏ぉ锛3锛
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