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Lezheng Xiaoshuang 620涓囧瓧 174195浜鸿杩 杩炶浇

銆娒夥讶顺傻缬巴驹谙吖劭44銆

Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.




鏈鏂扮珷鑺傦細杩欐爧鍒涓嶉敊

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
灏氶亾鍥
澶ч搧妲藉瓙鍜屼袱鎶婅彍鍒
鏃犺讳箣灏
鍗冲叴鍙戞尌锛岄暱杩滃ソ澶
鍙屾柟鍏ㄥ姏鍔犳敞
鐏垫皵鍖栦笣
鏈鍚庣殑鎴樺満
涓変釜濂充汉
鍚涘ぉ缇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎰熻阿澶у
绗2绔 绾冲叆鎬讳綋瑙勫垝
绗3绔 甯濆厓
绗4绔 鎰忓鐨勭ぜ鐗
绗5绔 鏈変簡鎰熻
绗6绔 鍗冮噾涔伴唹妤
绗7绔 涓闂寸牬骞虫埧閲岀殑濮戝
绗8绔 绗竴浜哄拰鏅氭槑鏄熺殑宸窛
绗9绔 绗叓绉嶅姏閲
绗10绔 澶х帇
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绗13绔 澶╁皧鍔
绗14绔 鍐ュ啣涔嬩腑锛屼笉瀹规湁澶
绗15绔 澶╁涓嶆儕锛岀涓鏅洪殰
绗16绔 濡╄。鐨勬劋鎬
绗17绔 璧旂ぜ閬撴瓑
绗18绔 鐢熶汉鍕胯繘
绗19绔 浠ヨ繘涓洪
绗20绔 涓囦紬涓蹇
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