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Liang Qiu Hongshuai 193涓囧瓧 717808浜鸿杩 杩炶浇

銆姽肺蘼胛蘅ㄔ谙吖劭淬

In this month, if farmers do not store and accumulate, or if horses, cattle and animals are lost, they will not be questioned. If there are people in the mountains, forests, swamps and marshes who can get vegetables or hunt animals, the wild game will teach them; if they invade and rob each other, they will be punished without pardon.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.




鏈鏂扮珷鑺傦細浣犱滑寮蹇冨氨濂

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鏃犲敖宀佹湀鍓嶇殑浜烘棌
浼犲澧冪晫?
寰椾笉鍒扮殑鎵嶆槸鏈濂界殑
鐙肩兢鍑哄嚮
鏃╀笂
韪忓叆鐜嬭呴鍩
韪╀簡鐙愮嫺鐨勫熬宸
閫氭潃
鏃堕棿绁炲姏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 琛鑵ユ潃鍔
绗2绔 鑰佺瀹楃敾浠
绗3绔 涔濋緳澶╁姭鍓
绗4绔 浜旀捣鑰屽凡锛屼篃鏁㈠崠寮勶紵
绗5绔 澶勭悊鏂瑰紡
绗6绔 鍐嶈鑿╂彁
绗7绔 澶╁厓鏋佸
绗8绔 鏄笉鏄璇嗕粬
绗9绔 鏃犲敖鐨勬倲鎭
绗10绔 榄旂
绗11绔 楝肩鏂
绗12绔 涓哄笀杩樻湁涓闂ㄦ湰浜
绗13绔 鏄綋鎴戜滑鏄浜哄悧
绗14绔 骞绘湳涓閬擄紝铏氬疄
绗15绔 閮借娲荤潃
绗16绔 绁镐复鐧藉
绗17绔 涓鐗囬鏈堝姘
绗18绔 鎯婇缚骞诲奖鍓戝喅
绗19绔 鏋佸害鐙傚
绗20绔 缇庡ソ鎰忓
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