六房间视屏交友

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《六房间视屏交友》

In the case of a funeral, if money and gold are presented to the king, it is said: "Pay the tribute to the officials". The horses are brought into the temple gate; the horses and coins are brought into the temple gate, and the white chariots are not brought into the temple gate. After the person who brings the tribute has given the order, he sits down and leaves it to the king, and the person who sends the tribute lifts it up.

Liu Yin said: "People think that the products of the king jing are good, but this person thinks that there should be a cool breeze under the tall pine trees."

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

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最新章节：一具古棺（2025-03-14）

更新时间：2025-03-14

Jazz Soul

Zhongsun Anhan

Xi Chao and Xie Xuan were not on good terms. When Fu Jian was about to challenge the Jin throne, he had already devoured Liang and Qi like a wolves, and was now eyeing Huaiyin like a tiger. At that time, the court discussed sending Xuan to the north to fight, and there were many different opinions among people. Wei Chao said: "This will surely help. I once worked with him in Huan Xuanwu's office and saw that all talents were used to the fullest, and even those who were just clogs were given the job. Judging from this, Rong will surely be able to achieve great success." After Yuan Gong was accomplished, people at that time all admired Chao's foresight and respected his ability to not hide his kindness due to love and hate.

The Young Master

Xianyu Yemei

In the county of the emperor: 100 for a square of 100 li. Nine for a square of 100 li are enfeoffed, and the rest are 91 for a square of 100 li. Twenty-one for a square of 70 li are enfeoffed, which are 10 for a square of 100 li, 29 for a square of 10 li; the rest are 80 for a square of 100 li, 71 for a square of 10 li. Sixty-three for a square of 50 li are enfeoffed, which are 15 for a square of 100 li, 75 for a square of 10 li; the rest are 64 for a square of 100 li, and 96 for a square of 10 li. The lower officials of the princes are given salaries for 9 people, the middle officials are given salaries for 18 people, and the upper officials are given salaries for 36 people. The lower officials are given salaries for 72 people, and the ministers are given salaries for 288 people. The king feeds 2,880 people. The ministers of the lower states feed 216 people, and the king feeds 2,160 people. The ministers of the smaller states feed 144 people, and the king feeds 1,440 people. The ministers of the lower states, who are appointed by their kings, are like the ministers of the smaller states. The great officials of the emperor are the three supervisors, who supervise the states of the princes. Their salaries are the same as those of the ministers of the princes, and their titles are the same as those of the kings of the lower states. Their salaries are taken from the land of the prefects. The prefects are the emperors, and they all have bathing towns within the emperor's counties, and they are regarded as the prime ministers. The princes' sons inherit their states, but the great officials do not inherit their titles. They are appointed by virtue, and they are given titles by merit. If they are not given titles, they are regarded as the prime ministers of the emperor and rule their states. The great officials of the princes do not inherit their titles and salaries.

Quick Wear: The host is committing suicide again

Suo Yihai

When the emperor mourns for the princes, he wears a crown, a sash, and a black robe; some say: let the officials mourn for him, and do not use music or food. When the emperor mourns, the coffin is covered with a dragon carriage, and an axe is added to the coffin, and the house is covered with paint. This is the emperor's etiquette.

God-level companion

Qin Bichun

Zi Yun: "A gentleman forgives his parents' faults and respects their virtues." The Analects says: "If one does not change his father's way for three years, he can be called filial." Gaozong said: "For three years, he did not speak, and he would complain if he spoke." Zi Yun: "If one obeys orders without anger, gives subtle advice without getting tired, and works hard without complaining, he can be called filial." The Book of Poetry

Special Forces King

Gongxi Jiankang

In this month, the music director is ordered to learn dancing. Then the sacrificial rites are carried out. The mountain, forest, river and lake are worshipped, and no female animals are used as sacrifices. Cutting down trees is prohibited. Do not cover nests, do not kill young insects, fetuses, premature babies, and flying birds. Do not deer or eggs. Do not gather a large group of people, do not build city walls. Bury bones and carcasses.

Cultural World

Ai Hengbo

When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "望" to "俊", and "亮" to "润".

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