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The most important thing is virtue, and the next best thing is to repay kindness. Reciprocity. It is not polite to go without coming back; it is also not polite to come without going back. When people are polite, they are safe; when they are impolite, they are in danger. Therefore it is said: Etiquette must be learned. The principle of etiquette is to humble oneself and respect others. Even a porter or peddler must be respected, let alone the rich and powerful? If a person is rich and noble but knows how to be polite, he will not be arrogant or licentious; if a person is poor and humble but knows how to be polite, he will not be deterred.
Zheng Xuan was a student of Ma Rong for three years, but they were not able to meet each other. He was just a senior disciple and was taught by him. I tried to calculate the celestial body and found that it was not in harmony, and none of my disciples could explain it. Some say that the mysterious person can summon and calculate, and can make a decision in one turn.
In the case of parents' funeral, after the funeral, people cry, and the pillars, lintels and screens are cut, and do not wear sackcloth or bees; after a period of time, a small funeral is held, people live in a whitened room, and sleep on mats; after another period of time, a big funeral is held, people live and sleep again; in the middle of the month, people mourn, and use a bed.
Whenever Huan Ziye heard a beautiful song, he would always cry out, "What can I do?" When Xie Gong heard this, he said, "Ziye is truly a man of deep affection."
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
In the case of parents' funeral, after the funeral, people cry, and the pillars, lintels and screens are cut, and do not wear sackcloth or bees; after a period of time, a small funeral is held, people live in a whitened room, and sleep on mats; after another period of time, a big funeral is held, people live and sleep again; in the middle of the month, people mourn, and use a bed.
The head of the five officials is called Bo: this is the official position. Those who are excluded from the emperor are called the emperor's officials. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles. They call themselves the emperor's elders in front of the princes, and they are called dukes in other places; they are called lords in their own countries.
Yu Changren and his brothers entered Wu and wanted to stay overnight in a pavilion. The younger brothers went up first and saw the room full of children, none of whom had any intention of avoiding each other. Changren said, "Let me try and watch it." He then took a little boy with a stick and entered the door. The guests, seeing his divine appearance, retreated and hid themselves for a while.
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