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The Master said: "The one who has no worries is only King Wen! He took King Ji as his father and King Wu as his son. The father created it, and the son continued it. King Wu inherited the thread of King Da, King Ji, and King Wen, and wore a military uniform and ruled the world. He did not lose his body. The world's most famous name, respected as the Son of Heaven, rich in the four seas. The ancestral temples offer sacrifices to him, and his descendants protect him. When King Wu was the last to receive the mandate, Duke Zhou continued the virtues of Wen and Wu, and honored the great kings and the young kings with the rites of the Son of Heaven. This rite extends to the princes, officials, and common people. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. The mourning period extends to officials. The mourning period of three years extends to the Son of Heaven. The mourning of parents is the same for both the noble and the humble.
The shooting officer put the pot in progress, and put two and a half arrows in between, and turned his seat, set the middle, facing east, and held the eight counting.
When Gu Changkang returned from Kuaiji, someone asked him about the beauty of the mountains and rivers. Gu said, "Thousands of rocks compete for beauty, thousands of valleys compete for streams, and the vegetation covers them, like clouds and bright clouds."
Wang Runan was young and unmarried, so he asked for Hao Pu's daughter. Sikong thought she was stupid and had no place to get married, so he followed her wishes and agreed to her marriage. After marriage, she was indeed beautiful and virtuous. Born in Donghai, she became the mother of Wang. Someone asked Runan how he knew this? He said, "I have seen him fetching water from a well. His movements and bearing were normal and he never offended anyone. I know this from this."
Zixia asked Confucius, "What should I do if I am the enemy of my parents?" Confucius said, "Sleep on straw and use dry wood as pillow, do not serve in the government, and do not share the world with them; if you meet them in the market, do not fight with them." He said, "What should I do if I am the enemy of my brothers?" Confucius said, "Serve in the government and do not share the country with them; if I am sent by the king, I will not fight with them even if I meet them." He said, "What should I do if I am the enemy of my uncle and brothers?" Confucius said, "If I am not the leader, if the host is capable, I will hold the weapon and accompany them behind."
Han Kangbo and Xie Xuan did not have a deep relationship. After Xuan's expedition to the north, people on the street suspected that he would not be able to recover. Kang Bo said, "This man loves fame, so he must be good at fighting." Xuan was very angry when he heard this, and often said in front of the crowd with a stern face, "A man who leads a thousand soldiers into a deadly situation to serve his lord and parents should not talk about fame anymore."
When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.
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