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Jixiangyang 215涓囧瓧 314046浜鸿杩 杩炶浇

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At the end of Taiyuan period, a long star was seen, which made Emperor Wu very disgusted. At night, drinking in Hualin Garden, he raised his cup to Xingyun: "Changxing! I offer you a cup of wine. When has there ever been an emperor who lived for ten thousand years?"

The king does not name the concubines of the ministers, the great officials do not name the nephews and daughters of the ministers, and the scholars do not name the concubines of the family. The son of a lord or a minister dare not call himself "my son"; the son of a minister or a scholar dare not call himself "the heir so-and-so", nor dare to have the same name as the heir. If the lord asks a scholar to shoot and he fails, he should excuse himself on the grounds of illness, saying, "I am worried about carrying firewood." It is not polite to serve a gentleman without looking back.

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.




鏈鏂扮珷鑺傦細澶╅獎鑱氫細

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
姝ょ埍涔橀鍘
鐥涙弽鏉ヤ娇
鏋侀檺
鏂伴樀瀹癸紒浜烘尅鏉浜猴紝浣涙尅鏉浣涳紒
涓嶈缁冿紝鎴樻箹浜
鍏跺疄浣犺緭浜
杩樻湁鎻存墜
涓嶆祴澶у啗鍑哄姩锛
浜虹敓鑻ュ彧濡傚垵瑙
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璇濅笉鎶曟満鍗婂彞澶
绗2绔 浜掔浉鎺㈠簳
绗3绔 鏈寮哄ぉ楠勪贡鎴
绗4绔 鎴愪负绉嶅瓙
绗5绔 鑷繁閫変竴涓
绗6绔 椋庣殗鍑虹幇锛
绗7绔 铏氳劚
绗8绔 涓婂彜閬楄抗
绗9绔 瑙勭煩
绗10绔 瀵绘壘闃靛熀锛堝洓鏇村畬锛
绗11绔 瀵圭瓑濞佹厬
绗12绔 鎶槦鎴存湀
绗13绔 杩樺ソ浣犺璇嗭紙绗笁鏇达級
绗14绔 鏈夌悊璇寸悊
绗15绔 涓嶈妫烘潗涓嶆帀娉
绗16绔 瀹氬ぉ绁炵帇锛
绗17绔 濡栫帇榻愯仛
绗18绔 浜嗕笉璧风殑鐜勫锛屼竴璧烽兘澶櫄浜
绗19绔 闅愬
绗20绔 浠囦汉鐩歌
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