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The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.
In spring, the king does not surround the marshes; the ministers do not cover the flocks, and the scholars do not take the eggs of deer.
Emperor Ming asked Xie Kun: "How do you think you compare to Yu Liang?" Xie Kun replied: "In terms of being in charge of the government and guiding all officials, I am not as good as Liang. I think I am better than Liang in every way."
Jianwen asked Sun Xinggong: "What is Yuan Yang like?" He replied: "Those who don't know him don't live up to his talent; those who know him don't take his nature."
Grand Tutor Xie asked his sons and nephews, "Why do you want to make them good when you are involved in other people's affairs?" No one said anything. The charioteer answered, "It's like wanting orchids and jade trees to grow in the courtyard."
"Confucians live with modern people and study with ancient people; they practice what they do in the present and they are regarded as models by future generations; they are not in the right era, and they are not supported by their superiors and pushed by their subordinates. There are people who form a party and endanger them. Their bodies can be endangered, but their will cannot be taken away. Although they live in danger, they still believe in their will and will not forget the people's suffering. Their worries are like this.
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