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Wanyan Jianjun 269涓囧瓧 559725浜鸿杩 杩炶浇

銆姽费侵薏芬磺

Liu Yin said of Duke Huan: His temples are like the skin of a hedgehog, and his eyebrows are like the edges of purple stones. He is of the same type as Sun Zhongmou and Sima Xuanwang.

In the teaching of the university, there must be regular work during the teaching, and there must be study after resting. If you don't learn to play the string, you can't play the string properly; if you don't learn to read the Book of Songs, you can't play the Book of Songs properly; if you don't learn to wear various clothes, you can't play the rites properly; if you don't learn to play the art, you can't enjoy learning. Therefore, the gentleman hides, cultivates, rests, and wanders in learning. Therefore, he is at ease with his learning and loves his teacher, enjoys his friends and believes in his way. Therefore, even if he leaves his teacher, he will not turn back. The Book of Changes says: "Respect your grandchildren and be diligent in time, and then your cultivation will come." Is this what it means!

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.




鏈鏂扮珷鑺傦細鏄熸渤宸ㄥ吔锛侊紒锛

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鎱㈢潃锛
鑽渤寮傜墿
椋庡ぇ浜
涓嶅牚涓鍑
闆囦剑鍏
澶х巹灞辫剦鐨勬満缂
閽堝
鍙ら偄椋庡嚭鎵
鐨囪呭嚭鎵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓婃竻娴佸嘲閫佽嵂
绗2绔 鎶间笅
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绗4绔 鎵嬫瀹炴柦
绗5绔 涓ゅ厔濡
绗6绔 鏋佸瘨鍐拌熅
绗7绔 淇负澶у
绗8绔 宄ㄥ祴涔嬭锛堝崄锛
绗9绔 鍚句负榫欏笣锛佺涓浠i緳甯濓紒
绗10绔 鐒︾偣锛堢鍥涙洿锛
绗11绔 鏅氫笂涓ょ珷涓璧锋洿鏂帮紒
绗12绔 琛鑵ユ潃鍔
绗13绔 鎯虫墦鏋跺悧
绗14绔 榛勭洓闈掓牻璧
绗15绔 鎴戜滑鎭╂柇涔夌粷
绗16绔 鏈変汉灏辨湁浜夋枟
绗17绔 鍚句负榫欏笣锛佺涓浠i緳甯濓紒
绗18绔 涓婃墜缁冧竴缁
绗19绔 鍙ら偄椋庢潵琚
绗20绔 涓鏃ュ崈閲
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