Ci Yichou 906涓囧瓧 366900浜鸿杩 杩炶浇
銆娧侵尥计∷导で123銆
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
When a sage sits south and listens to the world, he must first do five things, but the people do not follow them. One is to govern relatives, two is to reward merits, three is to promote the virtuous, four is to use the capable, and five is to preserve love. If one of the five is obtained in the world, the people will have no shortage and no one will be unsatisfied. If one of the five is wrong, the people will not die. When a sage sits south and governs the world, he must start with the human way.
鏍囩锛亚洲图片小说激情123銆夜夜春宵翁熄性放纵王土根銆亚洲人妻日本日日干天天
鐩稿叧锛风云直播手机版銆亚洲精品色婷婷在线影院銆久久久久久精品色费色费銆亚洲AV永久精品桃花岛銆宅男在线永久免费观看网直播銆狠狠色噜噜狠狠狠AV銆偷看农村妇女牲交銆中文字幕乱码成人高清在线銆国内精品久久久久久久影视銆国产欧美日韩国产高清
鏈鏂扮珷鑺傦細涓ょ鍙兘锛2025-03-18锛
鏇存柊鏃堕棿锛2025-03-18
銆娧侵尥计∷导で123銆婣ll content comes from the Internet or uploaded by netizens锛孊etfair Sports Entertainment Official WebsiteWe only promote the original author's novels. Welcome all book friends to support and collect銆娧侵尥计∷导で123銆婰atest Chapter銆