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亚洲图片小说激情123

Ci Yichou 906涓囧瓧 366900浜鸿杩 杩炶浇

銆娧侵尥计∷导で123銆

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

When a sage sits south and listens to the world, he must first do five things, but the people do not follow them. One is to govern relatives, two is to reward merits, three is to promote the virtuous, four is to use the capable, and five is to preserve love. If one of the five is obtained in the world, the people will have no shortage and no one will be unsatisfied. If one of the five is wrong, the people will not die. When a sage sits south and governs the world, he must start with the human way.




鏈鏂扮珷鑺傦細涓ょ鍙兘

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鎰ゆ掑綊鏉ワ紒锛
灏忓紵瀛
鎴戞潵褰撳懡杩
鍥氱墰鍑烘墜
甯濇ゼ
瑙f晳鏋楄媿锛
鑰冨彜鐜板満
绾﹀畾
鍚堝嚮鎴樻硶
鍏ㄩ儴绔犺妭鐩綍
绗1绔 榫欑涔嬫伅
绗2绔 鍙栧ぇ閬撹屼唬涔
绗3绔 寰呴亣涔嬪樊
绗4绔 寮犲姹傚姪
绗5绔 鎭愭栫殑榫欑鏃
绗6绔 鍔炴硶
绗7绔 榫欏〾鑾圭殑璁″垝
绗8绔 闄ㄧ煶涔嬭皽
绗9绔 鏉浜嗕粬
绗10绔 椋庤捣浜戞秾
绗11绔 涓婂彜閬楄抗
绗12绔 閽熷北娲炲ぉ
绗13绔 鏂楁鐜
绗14绔 瓒婂惞瓒婄墰
绗15绔 鏂伴榿涓荤櫥鍩
绗16绔 鏉ヤ竴涓藩涓涓
绗17绔 鎸鸿埇閰
绗18绔 鏋佸瘨涔嬪湴锛堜竷锛
绗19绔 鐪嬪皬榛勭墖鐨勬睙鎬
绗20绔 浠ヨ韩涓洪サ璇遍噾闆
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