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Zhao Lijing 438万字 704286人读过 连载

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I'm shocked. When Xuanye completed his mission and left, Rong sighed, "All rituals and music have gone to the East." He was afraid that Xuan would become too famous and was wary of him. Xuan also suspected that he was being pursued, so he sat under the bridge and stood on the water with his clogs. Rong turned around and chased him, and told his attendants, "Xuan is under the soil and above the water, clinging to a tree. He will surely die." So they stopped chasing him, and Xuan finally escaped.

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."




最新章节:玄阳山里走一趟

更新时间:2025-03-16

最新章节列表
两个怪物
第一了,想开了
无耻之极
生命的意义,头号大热门
没有做成的一笔生意
内有隐患,外有强敌
中场三分球,请叫我耶稣
以力服人
厚脸皮
全部章节目录
第1章 让我们携手云游
第2章 无限黑暗
第3章 金色龙桥又亮
第4章 偏要装不认识我?
第5章 提前防范
第6章 若不信,你自己来看(内附通知)
第7章 学道之人
第8章 再见妖女
第9章 第1148斋月
第10章 老眼昏花了?
第11章 暗度陈仓
第12章 哪个贵客?(五更完毕)
第13章 有点热
第14章 收栾白凤
第15章 醍醐灌顶
第16章 走进科学
第17章 进入
第18章 破地魂(四更完)
第19章 意外邂逅
第20章 狩猎凤蝶的内战
点击查看中间隐藏的614章节
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