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When Xi Jiabin died, his wife's brothers wanted to bring their sister back, but she refused to come. He said: "Even if I cannot live in the same room with Xi Lang, I would rather not be buried in the same grave with him after death!"
Le Ling's daughter married General Wang Ying of Chengdu. The king's brother, the King of Changsha, held power in Luo, and they began to plot against each other. The King of Changsha is close to villains and stays away from gentlemen. Everyone in the court is afraid of danger. After Le magistrate had agreed to the emperor's wishes and had relatives in marriage, a group of petty people started to slander him in Changsha. Changsha once asked Le Ling, who looked calm and answered slowly, "Why would you exchange five sons for one daughter?" From then on, he felt relieved and had no more doubts.
In his later years, General Xi loved to talk. Although the topics were elegant and beyond his experience, he was very proud of them. Later, when he went to the court, he thought that Prime Minister Wang was very hateful in his later years, so every time he saw him, he would want to give him a stern warning. The princes knew his meaning and often quoted it as another saying. Before returning to the town, he ordered his carriage to meet the Prime Minister. The Prime Minister raised his beard and looked stern. As soon as he sat down, he said, "We are about to part ways, and I must tell you what I see." His words were full of seriousness and his manner was unsound. Wang Gongshe was the next one and said, "We don't know what will happen next, and I also want to express my feelings. I hope you won't talk about it anymore." Xi then became very angry, and left with a cold collar, without saying a word.
When Emperor Wu of Wei went to fight Yuan Benchu, he was preparing equipment and found dozens of bushels of bamboo strips left over, all several inches long. Everyone said they were unusable, so he ordered them to be burned. Taizu thought about how to use it and said it could be used as a bamboo shield, but he did not make his words public. He sent an envoy to ask the chief clerk Yang Dezuo. He answered immediately, sharing the same thought as the emperor. Everyone was amazed by his eloquence.
Mrs. Xie drew the curtain and asked the maids to perform in front of her so that the tutor could see them for a while, and then the curtain was lowered. The Grand Master asked for another opening, but the Lady said, "I am afraid it will hurt Shengde."
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
The Xia Hou clan preferred black; for major funerals, the dusk was used, and for military affairs, the black horse was used for riding, and the black horse was used for sacrifice. The Yin people preferred white; for major funerals, the sun was at noon, and the Han was used for military affairs, and the white horse was used for sacrifice. The Zhou people preferred red; for major funerals, the sunrise was used, and the horse was used for military affairs, and the red horse was used for sacrifice.
Wang Taiwei said: "Guo Zixuan's words and opinions are like flowing water, which never runs dry."
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