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際際消消忝栽翆翆音触

Diwu Wenchuan 126筝絖 324596篋肴肢 菴莉

際際消消忝栽翆翆音触

The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

Prime Minister Wang rested his head on Zhou Boren's knees, pointed at his belly and asked, "What do you have in here?" He replied, "This is empty, but it can hold hundreds of you."




亥鐚胼糸

贋井狗器2025-03-14

亥茵
筝紙
翠鐚筝筝羌篋
紊腑絎粋
翫順蘂
腑腱絨絅
筝糸
絋薛ー荳
筝坂茵f
恰糸鐚
腴綵
膃1腴 羂雁羈∝差
膃2腴 蕋絨堺鐚膃器
膃3腴 e茴
膃4腴 絅処俄緇
膃5腴 腥榊
膃6腴 絨翫穐
膃7腴 ≦罌
膃8腴 綽莅域В腥
膃9腴 茴遺上拘鐚
膃10腴 g
膃11腴 雁莨
膃12腴 х
膃13腴 莉箙上
膃14腴 絋筝紊筝茹篋
膃15腴 茹罩私
膃16腴 翫失紊х絖
膃17腴 筝我
膃18腴 医
膃19腴 筝ょ
膃20腴 篌
劫紙ョ筝顔9105
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