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The Book of Songs says: "When wearing brocade, one should still wear a plain cloth." This is because it is disliked that the pattern is conspicuous. Therefore, the way of a gentleman is to be obscure but brighter day by day; the way of a villain is to be clear but disappear day by day. The way of a gentleman is to be indifferent but not disgusting, to be simple but elegant, to be warm but reasonable, to know the nearness of the far, to know the direction of the wind, to know the obviousness of the subtle, and to be able to enter virtue. The Book of Songs says: "Although he is hidden, he is also as bright as Confucius!" Therefore, a gentleman is not guilty when he examines himself, and has no evil in his ambition. What a gentleman cannot reach is what people cannot see! The Book of Songs says: "Even if the prime minister is in your room, he is not ashamed of the leaking roof." Therefore, a gentleman is respectful without moving, and trustworthy without speaking. The Book of Songs says: "When he reports a favor, he does not speak, and there is no dispute at the time." Therefore, a gentleman does not reward, but the people are encouraged, and does not get angry, but the people are as powerful as a sword. The Book of Songs says: "Don't show your virtue! The hundred officials will punish you." Therefore, a gentleman is sincere and respectful, and the world is peaceful. The Book of Songs says: "I have a clear mind, and I do not make loud noises or use color." Confucius said: "Sounds and colors are the least important in transforming the people." The Book of Songs says: "Virtue is like a hair." Even a hair has its own rules. The heaven's carriage is soundless and odorless, it is the ultimate!

From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.

Emperor Xiaowu held a meeting in the West Hall, and Fu Tao sat down in advance. When he got off the car, he called his son and said to him, "In a gathering of hundreds of people, before sitting down, he asked, 'Where is Fu Tao? Is he here?' This is why it is not easy to answer. How is it to be a father like this?"

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A sadistic love affair with a cold CEO

Qiao Dongyi

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Money Speculators in Huadu

Zhuge Manqing

Three

Yu Wen Rong

Ruan Ji's sister-in-law once came back home, and Ji saw her and said goodbye to her. Or ridicule it. Ji said, "Is the etiquette designed for people like us?"

Dear Forest

Shangguan Qianfan

There are three reasons for not mourning a death: fear, disgust, and drowning.

The female president's master

Zhongsun Chao

When Bo Yu's mother died, he cried even after a certain period of time. The Master heard about it and said: "Who is crying with you?" The disciple said: "It's the carp." The Master said: "Hey! It's too much." Bo Yu heard about it and then got rid of it.

Qingfeng Yuyan

Zhang Jianchen

Grand Tutor Xie asked the chief clerk Lu Tui, "Why did Zhang Ping write a eulogy for his mother but not for his father?" Tui replied, "It is because a man's virtue is shown in his deeds, and a woman's beauty cannot be revealed without a eulogy."

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