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Qi Diao Lu Ping 936涓囧瓧 950193浜鸿杩 杩炶浇

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The king will not kill cattle without reason, the officials will not kill sheep without reason, and the scholars will not kill dogs or pigs without reason. A gentleman stays away from the kitchen, and does not step on anything that has blood and flesh. If it does not rain in August, the king will not rise. If the year is not auspicious, the king will wear cloth and fold his head, and will not rent the gates and bridges. The mountains and lakes will be built but no taxes will be levied. If there is no land construction, the officials will not build carriages and horses. The soothsayer determines the tortoise shell, the historian determines the inkstone, and the king determines the body. The king's chariot is made of lamb and tiger; the officials' chariots are made of deer and leopard; the court chariots are made of deer and leopard. The gentleman always lives in front of the door and sleeps in the east. If there is a strong wind, thunder and heavy rain, he must change his residence, even at night, he must rise, dress and sit. Wash his hands five times a day, bathe with millet and wash his head with sorghum, comb his hair with a cypress comb, and comb his hair with an ivory comb. He offers food and food, and then the workers start to sing. When bathing, use two towels, the upper one is gauze and the lower one is silk. Take out the scoop, step on the Kuai mat, use the soup, step on the cattail mat, wear cloth to light the body, and then drink. When going to the official office, stay overnight and take precautions, sleep outside, bathe, the historian presents the ivory tablet, writes and thinks about the order; after dressing, practice the appearance and observe the jade sound, then go out, bow to the private court, and shine, and get on the car. The emperor is upright, which is upright in the world. The princes are bent in front and straight in the back, giving way to the emperor. The officials are bent in front and back, giving way to everything.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細鑷村懡闄烽槺

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
涔濋噸涔惧潳寮戠闃
涓嶇浉淇
鍏緳鍛ㄦ嘲
鍖栫澧冩伓鎴
鐙犺荆鍑烘墜
鐜嬪﹩濠嗙殑鎯虫硶
鍗辨満闄嶄复
甯堢ぜ
鐩嗘弧閽垫弧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎭▉
绗2绔 鍦eぉ閬撳吀锛屽悰涓村ぉ涓嬶紒锛侊紒
绗3绔 绁為氬啀鐜
绗4绔 绁镐笉鍗曡
绗5绔 浣犵硦娑傚晩
绗6绔 鍙互閫佺粰浣
绗7绔 鍙岄┈灏惧濞
绗8绔 绌轰腑閬亣
绗9绔 铻嶅悎瀹濈墿
绗10绔 鐗规畩涓夐潰浣
绗11绔 瀵嗗鐏甸瓊浣擄紙浜岋級
绗12绔 鎹夋
绗13绔 妫傚績鍜
绗14绔 鏆磋捣绐佽
绗15绔 鎷奸熷害
绗16绔 鍒板ご鏉ワ紝杩樺緱鎷煎懡
绗17绔 绀肩墿
绗18绔 寮哄娍鏂╅瓟
绗19绔 钀藉満
绗20绔 鐏痉绁炲悰
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5785绔犺妭
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