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Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

Ziyun: "The etiquette of the guest always advances to show respect, and the funeral etiquette always adds distance." Bathing in the middle stream, eating under the window, small burial inside the door, large burial on the east side, funeral in the guest seat, ancestral worship in the courtyard, burial in the tomb, so as to show distance. The Yin people mourned at the grave, and the Zhou people mourned at home, showing that the people were not rebellious. Ziyun: "Death is the final service of the people, I follow Zhou." Because of this, there are still princes who died without burial. Ziyun: "Ascending from the guest steps, receiving condolences at the guest seat, teaching the people to pursue filial piety." Not calling the king before the death shows that the people are not quarrelsome. Therefore, the "Spring and Autumn Annals" of Lu recorded the funeral of Jin and said: "Kill the son of the king Xiqi and his king Zhuo." Because of this, there are still sons who kill their fathers.

Wang Xiaobo asked Taifu Xie: "How is Mr. Lin compared to the Chief Secretary?" Taifu replied: "The Chief Secretary is Shaoxing." He asked: "How is he compared to Liu Yin?" Xie said: "Oh! Liu Yin is outstanding." Wang said: "If what you said is true, then it is not like these two people, right?" Xie said: "My body and mind are just like that."




鏈鏂扮珷鑺傦細鐏伃椋庢竻

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
寮鎴橈紙绗洓鏇达級
鎸栧瑙
椋炴潵妯攨
鐨囩敨鐐庨渿鎬
涓嶅ソ鐨勬秷鎭
鏀剧旱鐨勬粙鍛
褰╃エ姒傜巼灏勫嚮
鍦e畻
澶╁湥娈挎涓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴戞兂瑕佺殑
绗2绔 鐏儳浜
绗3绔 鍗佷竾鍙溂鐫涳紒锛
绗4绔 鏈骇宀備細鎬曚粬
绗5绔 鎵у康
绗6绔 浣犱滑搴旇鏀瑰彛绉拌尮閮′富浜
绗7绔 鍛界殑浠d环
绗8绔 鎴戣浜嗙畻
绗9绔 鍐嶆帰鍗囦粰鍫
绗10绔 鍗佷簩闃
绗11绔 鏃犲奖鐙艰洓
绗12绔 鍥村壙
绗13绔 娼滃叆
绗14绔 濡備綘鎵鎰
绗15绔 鍐嶆帰鍗囦粰鍫
绗16绔 鐗╂槸浜洪潪
绗17绔 涓鍦洪犲寲涓夊崈骞
绗18绔 宸ㄤ汉蹇呴』姝
绗19绔 鍚堜綔
绗20绔 瀹変鸡路椴佹嫑渚涗簡
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