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Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.
Wang Wendu was in Xizhou, and told Master Lin that Han and Sun were sitting together.
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: “Stop! I will tell you three about etiquette and let you go around with etiquette to cover everything.” Zi Gong crossed the mat and replied: “May I ask how it goes? ”The Master said, “Respect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.” The Master said, “Serving others takes away kindness and benevolence.” The Master said, “Master, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.” Zigong crossed the table and replied, “May I ask what you will do to achieve this middle point?” The Master said, “Ritual! Rituals are used to set the middle point.”
In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?
Xu Yun was the Minister of Personnel and he employed many people from his hometown. Emperor Ming of Wei therefore sent the Tiger Guards to recruit him. His wife came out and warned Yun, saying, "A wise ruler can take things away with reason, but it is difficult to persuade him with emotion." When Yun arrived, the emperor questioned her. Yun replied, "'Tell me who you know.' I know the people from my hometown. Your Majesty, please check whether they are competent for the job. If not, I will bear the consequences." After the inspection, all the people were appointed to the right positions, so Yun was released. Yun's clothes were worn out, so the emperor ordered him to be given new clothes. At first, when Yun was arrested, the whole family cried. Ruan's new wife said calmly, "Don't worry, he will be back soon." She prepared millet porridge and waited for him, and soon he arrived.
When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
Wang Yifu and Pei Jingsheng have different aspirations. Jingsheng wanted to take it back, but he couldn't turn back. So he went to the king and cursed him violently, demanding that the king answer him in order to clear the slander. The king was not moved, and said slowly, "Then the white eye was revealed."
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