Baolihui genuine

Sikong Yiqing 595万字 199234人读过连载

《Baolihui genuine》

For a senior official or a concubine of a noble family, the king should make a large coffin; if he gives a gift to the concubine, he should make a small coffin. For a concubine of a noble family, the king should come after the funeral. For a scholar, he should go after the funeral; if he gives a gift to the concubine, he should make a large coffin. For a concubine of a noble family, the lady should make a large coffin; if he gives a gift to the concubine, she should make a small coffin. For all wives, she should make a gift to the concubine and make a large coffin. For a concubine of a senior official or scholar, the king should go after the funeral. When a senior official or scholar is buried, the king should send someone to warn him, and the host should prepare a solemn offering and wait outside the gate. When he sees the horse's head, he should enter the right first. The witch should stop outside the gate. The king should take over first, and the king should place food inside the gate. The witch should ascend the steps of the east first, and face south with his back to the wall. The king should ascend the throne of the east. Two junior officials should stand in front with spears, and two should stand behind. When the emissary enters, the host bows and kowtows. When the king says his words, he looks at the prayer and dances, and the host dances. The great official may offer the sacrifice. The scholar shall wait outside the door, and when ordered to offer the sacrifice, he shall do so. After the sacrifice, the host shall wait outside the door first, and the king shall leave, and the host shall see him off outside the door, bowing and kowtows. When the king asks about the illness of the great official three times, and if he is in the funeral, he shall go there three times; when the scholar is ill, he shall ask once, and if he is in the funeral, he shall go there once. When the king offers condolences, he shall put on the funeral clothes. When the lady offers condolences to the great official or scholar, the host shall meet her outside the door, see the horse's head, and enter the door to the right first. The lady enters, ascends the hall and takes the throne. The mistress descends from the west steps, bows and kowtows below. The lady looks at the crown prince and dances. Offering the sacrifice is the same as when the king arrives. When the lady leaves, the mistress sees her off inside the door, bows and kowtows; the host sees her off outside the gate without bowing. The great official and the king shall not meet him outside the door. Enter and take the throne at the bottom of the hall. The host faces north, and the other hosts face south; the woman takes the seat in the room. If there is a king's order, the husband and the wife shall follow the order, and the neighbors and guests, the king should bow after the host. When the king mourns, he should see the coffin and then dance. If the ministers and scholars go without the king's warning, they should not prepare a solemn offering; the king must offer an offering after he leaves.

Yu, the staff shall not be brought into the room; bu, the staff shall not be raised in the hall. If you are the descendant of the monarch's mother, when the monarch's mother dies, you shall not wear the party clothes of the monarch's mother. The sash shall be reduced by one-fifth and the staff shall be as big as the sash. If a concubine is the eldest son of the monarch, she shall be treated the same as the daughter of the monarch. When the mourning is over, the heavier one is worn first; when the mourning is changed, the lighter one is changed. The temple gate is opened for no reason. All mourning is done in the next place. The inscription is written again, and the words are the same from the emperor to the scholar. Men are called by their names, and women write their surnames and their brothers and sisters. If the surname is unknown, they write their clan names.

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Confession of a Mask

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Emperor Ming of Jin wanted to build a pond and terrace, but Emperor Yuan did not allow it. When he was the emperor, he was the crown prince and liked to keep warriors. The pond was dug in one night and completed before dawn. This is the Prince’s West Pond today.

Rebirth: Pit You Through Life

Mi Chifenruo

The guest must face south. The east is spring, and spring means stupidity, and the one who produces all things is the saint. The south is summer, and summer means borrowing. To nurture, grow, and borrow is benevolence. The west is autumn, and autumn means sorrow. To be sad with time is to observe and keep righteousness. The north is winter, and winter means the middle, and the middle is to hide. Therefore, when the emperor is established, the left is the saint and the right is the benevolent, and the right is the righteousness and the hidden. The host must face east, which is the host and the guest. The host must live in the east, and the east is spring, and spring means stupidity, and the one who produces all things; the host creates it, and the one who produces all things. The moon is formed in three days, and the three months are formed in time. Therefore, there are three concessions in etiquette, and three ministers must be established when a country is established. The three guests are the foundation of politics and education, and the great reference of etiquette.

The Miracle Doctor

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Duke Huan had a chief clerk who was good at distinguishing wine and would always order the clerk to taste it first when wine was available. Those who like him call him "Qingzhou Official" and those who dislike him call him "Pingyuan Inspector". There is Qi County in Qingzhou and Ge County in Pingyuan. "Chengshi" means "to the navel", and "Duyou" means "residing on the cauldron".

Uncle President, how are you?

Nanmen Shiming

The male god becomes the fiancé

Shao Fanbai

When Xiahou Xuan was put in shackles, Zhong Yu was appointed as the Minister of Justice. Zhong Hui, who did not know Xuan at first, became close to him. Xuan said, "Although I am a survivor of torture, I dare not obey your order!" He said nothing during the interrogation at first, but his expression did not change when he was about to be executed in the East Market.

After farming, I just want to lie down and be a salted fish

Pei Yizhu

A gentleman knows the reasons why teaching is flourishing and the reasons why teaching is abolished, and then he can be a teacher. Therefore, the gentleman's teaching is to guide but not to force, to force but not to suppress, and to open but not to reach. If you follow the way but don't force it, you will be harmonious; if you are strong but don't suppress it, you will be easy; if you open but don't reach it, you will think; harmony and ease with thinking can be called good metaphor.

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