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亚洲欧美中文日韩高清视频

Chang Lihui 582涓囧瓧 709718浜鸿杩 杩炶浇

銆娧侵夼访乐形娜蘸咔迨悠点

Wang Changshi was ill and his relatives and friends had difficulty communicating. When Lord Lin arrived, the gatekeeper immediately opened the door and said, "There is a stranger at the door. I dare not refuse to open the door." The king laughed and said, "This must be Lord Lin."

, Gao Shu was good at historical records and lived in seclusion in Yangqi. At that time, Fu Jian was on the river bank. Huan Chong, the governor of Jingzhou, was about to make full use of Fu Jian's talents, so he summoned him to be his chief secretary and sent people and ships to welcome him, offering him generous gifts. Upon hearing the order, Lu boarded the boat immediately. He refused all the supplies and begged for food along the way. By the time he reached Shangming, all his supplies were gone. When he saw Chong, he thought his troops were useless and retreated. I have lived in Yangqi for many years, and have always shared food and clothing with the villagers. When one is in need, the villagers will do the same. He was very generous and was well-respected by his fellow villagers.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.




鏈鏂扮珷鑺傦細鐨竴涓嬶紝寰堝紑蹇

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鍙ゆ殑鐞村瓙濮
姊呭叞濡笉绠鍗
鍙峰瓙鎽囪捣鏉
鍞愮鐨勬妷鎷╋紒
鎵惧埌浜嗭紒
鐮稿埌浜轰簡
骞村叧灏嗚嚦锛岃鏌撶櫧闆
鎺ヤ换澶у吀
鏉鎵嬬幇褰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娣綋澧冨洓灞傦紝姘旀劅璇炵敓
绗2绔 鎴愬锛堝洓鏇村畬锛
绗3绔 娴蜂笂澶ц埞
绗4绔 鎺ユ垜涓鍓戯紒
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绗6绔 绾㈣。濂冲瓙
绗7绔 椋庤捣浜戞秾
绗8绔 鏄蛋鏄暀
绗9绔 鍧愮瓑
绗10绔 璁叉晠浜
绗11绔 鍞愭捣閬囧
绗12绔 杞版潃搴撳搱寰
绗13绔 鍙嶅摵
绗14绔 婵鎴樻湀濮紙鍥涙洿锛
绗15绔 韬寲娣锋矊锛
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绗17绔 琚墦鐮寸殑甯歌瘑
绗18绔 鎶宸т氦鎹紝鐙╃寧鍑よ澏鐣欎笅锛
绗19绔 鏉浜
绗20绔 瑙侀浣胯埖鐨勯笩
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