鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

国产精品视频白浆免费视频

Rang Si Geyun 533涓囧瓧 18763浜鸿杩 杩炶浇

銆姽肥悠蛋捉夥咽悠点

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

Establishing power and measurement, examining articles, changing the calendar, changing the color of clothes, distinguishing emblems, different tools, and different clothes, these are what he obtains and changes with the people. There are some things that cannot be changed: loving one's relatives, respecting the elders, and distinguishing between men and women. These are things that cannot be changed with the people.

When the dukes met the emperor, they called themselves "minister so-and-so" and "hou so-and-so". When they talked with the people, they called themselves "guaren"; when they were in mourning clothes, they called themselves "shizigu". When they attended sacrifices, they called themselves "filial son so-and-so and hou so-and-so" in the inner court, and "great-grandson so-and-so and hou so-and-so" in the outer court. When they died, they called themselves "hong", and when they came back, they called themselves "so-and-so fu fu yi". When they met the emperor after the burial, it was called "lei jian". When they talked about posthumous titles, it was called "lei".




鏈鏂扮珷鑺傦細宸ㄧ値鐭充汉锛

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
绗洓褰㈡侊紝閫嗚锛
涓纰楁煚妾按
缇庡懗浣宠偞
鍧戠埞鍛㈣繖鏄紵锛
鎻愬墠璺冲嚭鎵撳嚮瑙嗛噹
鍙傝鑰呮槸鍗忚皟瀹
鏂归泤涓瑰悆閱嬩簡
绔嬭鐭
琚煎埌澧欒鐨勬妤
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姹傛晳
绗2绔 鎶撲綇浣犱簡
绗3绔 鍏抽敭鏃跺埢杩樺緱鐪嬪ぇ鍝
绗4绔 涓嶆噦濂充汉蹇
绗5绔 鐤媯鐨613涔嬪
绗6绔 鐪嬩笉鎳傜殑璺暟
绗7绔 涓嶅崠缁欎綘浜嗭紒锛堜笁鏇达級
绗8绔 鏈夎叮鐨勪簨
绗9绔 绉嬪彾澶т細锛3锛
绗10绔 钁姦濡欑敤锛堝洓鏇村畬锛
绗11绔 姹犲簳閬囬櫓
绗12绔 绫冲彲鍒
绗13绔 涓缇借灞辨渤
绗14绔 浣犳瑺鎴戜袱浠朵簨鍎
绗15绔 澶槼鐪熺伀
绗16绔 鍑嗗閫冭蛋锛
绗17绔 鎾炶濂芥垙浜
绗18绔 鍗栦汉鍙傜伒鑺濅簡
绗19绔 閲嶉
绗20绔 寮勭柤浣犱簡锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5542绔犺妭
Other鐩稿叧闃呰More+

Rural Night Talk Short Stories

Xian Yu Xing Long

Rule the World

Gongyang Dongjing

Perspective Soldier King

Shi Qiangyu

When the doctor turns on the cheat

Zhang Liao Jimao

The system is fierce, host please correct your attitude

Situ Huansi

White Impermanence and White Daylight

Xian Yu Zi Nan