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Jia Jiezhen 385筝絖 955052篋肴肢 菴莉

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The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

In mourning, one should only look at the deceased but not answer; in mourning of the same age, one should answer but not speak; in mourning of the great merit, one should speak but not discuss; in mourning of the minor merit, one should discuss but not enjoy music. This is the expression of grief in speech.

What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.




亥鐚篏篏箙羃≧

贋井狗器2025-03-24

亥茵
腱筝罌筝
∝綽
羌桁
羌傑筝
綺粋
膃筝筝鞘筝 箙演∝
蘊絏篁
腴綵
膃1腴 菴鐚茴篁・膊>
膃2腴 巡種筝膾睡
膃3腴 絅
膃4腴 育莉医育
膃5腴 篏劫膣篋鐚
膃6腴 膣箙
膃7腴 腓榊Е紊
膃8腴 莚莚
膃9腴 絎筝娯拭
膃10腴
膃11腴 絎九綣鐚筝筝罩
膃12腴 筝肴厩
膃13腴 紊怨サ篆≦埦ョ膸
膃14腴
膃15腴 莎亥寂
膃16腴 ヨ
膃17腴 臥篋
膃18腴 絖g失筝
膃19腴 羂雁∽翫鐚
膃20腴 喝腦
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