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Dong Guo Shu Wen 887涓囧瓧 982670浜鸿杩 杩炶浇

銆娕访拦鞑ピ谙卟シ陪

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Mr. Tao was strict in character and diligent in his work. When he was in charge of Jingzhou, he ordered the ship officers to record all the sawdust, regardless of the amount, but no one understood the meaning of this. Later, when we were having a meeting, the snow had just begun to clear up, and the ground was still wet after clearing the snow before the hearing, so we covered it with sawdust, and it was not a problem. The officials were ordered to use thick bamboos and pile them up like a mountain. Later, Huan Xuanwu attacked Shu and loaded the ships with goods, all of which were used to make nails. It is also said that once a bamboo pole was fired, an official took it up with the roots, and it was still enough, so he lifted it over two steps to use it.

Lord Tao was seriously ill and did not offer any suggestion for a replacement, which the officials in the court thought was resentful. When King Injo heard this, he said, "There are no cunning people at this time, so I will not pass on Mr. Tao's words." The wise men of the time regarded it as a virtuous message.




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
绁炲鏂楁妧
澶滄帰鏁岃惀锛堜簲锛
鑳屽鑻嶇敓
鍚炲崱鈥滃法鍏解
鏂╄檸澶х帇锛堜袱鏇达級
璁
榄旀棌韬唤
鍓戜粐鐨勫彉鍖
楂樺儳鎴愰樁涓嬪洑
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闄ㄨ惤鐨勫甯
绗2绔 浜哄伐鍛煎惛2
绗3绔 闅愯韩鏈夋湳
绗4绔 灏戝勾鐧芥灚
绗5绔 铏氬嵃甯
绗6绔 鍠滈椈涔愯鐨勫皬娴嬭瘯鐜妭锛堜笁鏇存眰绁ㄧエ锛侊級
绗7绔 鎽歌繎
绗8绔 闆峰柣
绗9绔 浣滃鍟
绗10绔 闈掑北鍦d汉
绗11绔 涓夌洰鍙ょ尶绔熸槸鑳嗗皬楝
绗12绔 浣曞繀瑕佸姝ょ殑鎵ц糠涓嶆偀
绗13绔 鎷煎懡
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绗15绔 娓搁緳鍏崷鎺(4鏇)
绗16绔 鎷嶅崠琛
绗17绔 涓夋捣榻愭眹
绗18绔 鐏靛笣浠ょ墝
绗19绔 瀹磋鍗楀ぉ瀹楋紒
绗20绔 閫嗗ぉ鐨勪腹鑽
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