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亚国日在一区

Yun Gushuang 254涓囧瓧 415619浜鸿杩 杩炶浇

銆娧枪赵谝磺

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

You won鈥檛 feel full if you eat together, and you won鈥檛 get your hands wet if you eat together. Do not knead the rice, do not let the rice fall, do not drink it out of the water, do not chew the food, do not gnaw the bones, do not eat fish or meat, and do not throw bones to dogs. Do not hold on to what you have gained, and do not show off your food. Do not use chopsticks to eat rice and millet. Do not spit on the soup, do not make the soup gurgling, do not prick your teeth, and do not swallow fishy food. The guest was eating soup, but the host could not accept it. The guest drank the meat, and the host declined. Moist meat is chewy, but dry meat is not chewy. Do not suck or roast.

In this month, you can build city walls, build capitals, dig caves and cellars, and repair granaries. He ordered the officials to urge the people to collect money, raise vegetables, and accumulate more. He encouraged people to plant wheat without missing the season. If they missed the season, they would be punished. In this month, day and night were separated, and the thunder began to subside. Hibernating insects destroy homes, killing energy intensifies, yang energy declines, and water begins to dry up. When day and night are separated, the same measurement, balance, and balance stones are used, and wrestling is conducted.




鏈鏂扮珷鑺傦細搴嗙娲惧锛屼氦鏄撴彁璁

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
闇炲厜琛ヨ韩
杩樻槸涓嶆晫
杩涘寲
杩借釜
鐩爣鍙岀帇锛屼袱涓紭鍔
娉曞垯瀹屽杽
涔濆ぉ绁炴妧
鍒樺鍏勫紵
鎸栧鑴氾紙鍏冩棪蹇箰锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓婂畼鐜
绗2绔 鐭崇殗鍙戝▉
绗3绔 鎵撳埌鏈鍚庡氨杩炵画寰楀垎
绗4绔 璋佽繕娌℃湁鐐圭瀵
绗5绔 閫夌嫍鐨勬纭柟娉
绗6绔 鍒濇璁″垝
绗7绔 閮藉湪婕旀垙
绗8绔 澶辨墜
绗9绔 濂崇殗鐨勬剰蹇
绗10绔 鎵撴帰
绗11绔 鍑嗗鐮村皝
绗12绔 鍧愪簳涔嬪▋
绗13绔 鐏闃熸潵琚
绗14绔 涔忓懗锛佸殻寮犵殑鐑︽伡锛
绗15绔 姘斿娍纰惧帇
绗16绔 鍙︾被閫煎
绗17绔 鍗婄墽鍗婄寧娌堥泤瀹
绗18绔 瑙勫垯鍥氱锛岀┖闂村喕缁擄紒
绗19绔 鎬掔伀鍗囪吘
绗20绔 鍏搧锛屼竷鍝
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