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The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.

Bian Wangzhi said: "There are three opposites in Xi Gong's character: he is good at doing things, but he likes to flatter others. This is the first opposite. He is honest and upright, and he makes great plans. This is the second opposite. He likes to read books and hates other people's knowledge. This is the third opposite."




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鏇存柊鏃堕棿锛2025-03-19

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琚寜鍦ㄥ湴鏉夸笂鎽╂摝鐨勫懡
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绗1绔 浜嬩欢鍙戦叺锛岃储璺柇浜
绗2绔 缁堟瀬浼犳壙
绗3绔 鎹呯牬澶
绗4绔 閬埌浼忓嚮
绗5绔 绌洪棿涔嬪垉
绗6绔 涓鐧鹃灏变竴鐧鹃锛
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绗19绔 澧ㄦ祦鍒嗙鏈
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