鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

亚洲天堂偷拍

Yiliancheng 21涓囧瓧 70248浜鸿杩 杩炶浇

銆娧侵尢焯猛蹬你

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

Wang Changshi sighed for Lord Lin: "His contribution to Xunwei is no less than that to assisting the successor."




鏈鏂扮珷鑺傦細涓滄柟鐙傞緳

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
椴滀簬鏃忔眰濠
鏈堢灏忛槦锛岄湶濂堥泤鎷
浜旀劅淇卞け
鍜勫拕閫间汉
浠ユ鐘锛堜负銆愬啲鐪犵殑Gloria銆戠洘涓诲姞鏇达級
淇綏鍦扮厼
鈥滃够褰遍仐杩光
浣犲緢涓嶉敊
鍗冨案瀹
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙戠柉鐨勫挬鍒╃緤
绗2绔 鎼炴瘺鍟
绗3绔 绮剧伒铔嬶紝鎻檽锛
绗4绔 闄ゅ鐩稿畧澶滄鍝
绗5绔 鍚嶅壇鍏跺疄
绗6绔 閲嶈繑
绗7绔 鎶ュ畼锛堢涓鏇达級
绗8绔 澶╂剰
绗9绔 浣犲埌搴曡鎬庢牱
绗10绔 闈欐濆爞
绗11绔 鐭ラ亾绉樺瘑鐨勯兘寰楁
绗12绔 鐚村摜鐜
绗13绔 鍢磋幢
绗14绔 娣卞叆榄旂獰
绗15绔 鍐嶆杞板姩
绗16绔 琚皝鍗颁簡
绗17绔 鎶佃揪棣栭兘
绗18绔 鐩殑鍦
绗19绔 杩欎互鍚庣殑璺笂锛屽啀鏃犱粬鐨勮韩褰
绗20绔 宄伴《宸ㄤ汉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9450绔犺妭
Other鐩稿叧闃呰More+

If the Earth could cultivate immortality

Jing Xiuying

The time we missed

He Ji

Reina and his army of warriors

Nala Jinwei

Immortal Martial Lord

Lianhuai Lian

Hidden Immortal Demon

Zhang Jian Yichou

The history of the counterfeit antique dealer's struggle

Guo Er Feng