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If it is abolished, there will be chaos. Therefore, if the ritual of marriage is abolished, the relationship between husband and wife will be difficult, and there will be many crimes of adultery and perversion. If the ritual of drinking in the village is abolished, the order of seniority will be lost, and there will be many cases of fighting. If the ritual of funeral and sacrifice is abolished, the grace of ministers will be weak, and there will be many people who forget their lives. If the ritual of marriage is abolished, the position of the monarch and the minister will be lost, the princes will do evil, and the failure of rebellion and aggression will arise.
When Wang Anqi was the governor of Donghai County, a minor official stole fish from a pond, and the emperor punished him for it. The king said, "King Wen's game park is shared with all the people. Why should I care about the fish in the pond?"
Auspicious is the host’s exemption. It starts at night and the morning is in mourning. The mourning period is the same as before. Ziyou said: “After the auspicious period, even those who should not wear mourning must wear mourning, and then they can wear mourning again. "When you are naked, when a senior official arrives, even if you are supposed to dance, you should stop dancing and bow, then dance again, then dance again, then dance again. For scholars, after the dance is done, they should dance again and then bow, not dance again. The funeral of senior officials is a small sacrifice. After the funeral, they cry and pay tribute, all of which are large sacrifices. The funeral of junior officials is a special sacrifice. After the funeral, they cry and pay tribute, all of which are small sacrifices. When the funeral is called by the oracle, the descendants are called Ai, the husband is called Nai, and the brothers are called Mou. The oracle for the burial of one's brothers is called Bo Zi Mou.
The brothers Wu Daozhu and Fuzi lived in Danyang County. Later, his mother, children and wife suffered hardships, and they cried day and night. When Si arrived, guests came to pay their respects, wailing and mourning, and passers-by shed tears. Han Kangbo was the prefect of Danyang at the time. His mother Yin was also in the county. Whenever he heard the cries of the two Wus, he would feel sad. He said to Kang Bo: "If you are selecting officials, you should take good care of this man." Kang Bo also knew him very well. Han later became the Minister of Personnel. The Great Wu could not avoid the mourning system, and the Small Wu became very powerful.
The king, Liu and Duke Huan went to Fuzhou Mountain to watch. After drinking, Liu put his feet on Duke Huan's neck. Duke Huan could not bear it any more and pushed it away with his hand. After returning, Wang Changshi said to Liu: "Can he be compared to others?"
〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
Huan Baonu was Wang Danyang's uncle, and looked like his uncle, so Huan was very wary of him. Xuanwu said: "It is not always similar, sometimes it looks like ears! It always looks like form, sometimes it looks like spirit." Huan Yu did not say anything.
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