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際際忝栽消消消消忝栽利惜咳

Wanqi Wuzi 131筝絖 549256篋肴肢 菴莉

際際忝栽消消消消忝栽利惜咳

Taoist Daoyi was fond of embellishing his words and sounds. He left the capital and returned to Dongshan, passing through Wuzhong. It started snowing soon after, but it wasn't very cold yet. The Taoists asked about the path they were on. Yi Gong said: "Wind and frost are not to be taken into account, but they are the first to gather the bleakness. The suburbs and towns are just beginning to fade, and the forests and mountains are already white."

The rituals for women are established to make it clear that women are obedient, and they are also explained in order, so that women are required to be obedient. A submissive woman is obedient to her uncles and aunts, and harmonious with the family members; then she is responsible to her husband, and completes the affairs of silk, linen, cloth and silk, and carefully guards the accumulation and storage. Therefore, only when women are obedient can the family be harmonious and orderly; only when the family is harmonious and orderly can the family last long; therefore, the sage kings attach great importance to it.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.




亥鐚藝脂遵鋋鋓怨

贋井狗器2025-03-20

亥茵
蘊箙≦鎕
莚劫
絮怨
筝筝紊ц羌
絲紊у鰹翫鐚
腑娯
腴綵
膃1腴 莇ヨ腮括絨
膃2腴 篏莅紊掩
膃3腴 篏絅処筝坂
膃4腴 莪菴筝筝
膃5腴 篁球壕衆
膃6腴 f
膃7腴
膃8腴 緇紊
膃9腴 狗岩
膃10腴 筝糸腴佂巡撮茵
膃11腴 演臂絅莊
膃12腴 藐eぉ鰹篋翫鐚
膃13腴
膃14腴 箙紊e
膃15腴 膃筝罨≦≧
膃16腴 絮絨
膃17腴
膃18腴 沿昆
膃19腴 茹水ぇ
膃20腴 上墾
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