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The pawns were thrown, and the archer held the count and said, "Left and right pawns threw, please count." Two counts were pure, one pure was taken, and one count was odd. Then he said the odd count, "So-and-so is better than so-and-so by how many pure." If it was odd, it was called odd, and if it was even, it was called left and right even.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Man Fen is afraid of the wind. When Emperor Wu of Jin was sitting, there was a glazed screen in the north window, which looked dense but sparse, and he looked excited and embarrassed. The emperor laughed at him. Fen replied: "I am like a cow from Wu, panting when I see the moon."

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Looking up at you under the stars

Ma Jia Ai Jun

In ancient times, when the princes shot, they had to perform the banquet ceremony first; when the ministers, officials, and scholars shot, they had to perform the village drinking ceremony first. Therefore, the banquet ceremony is to clarify the righteousness between the monarch and his subjects; the village drinking ceremony is to clarify the order of seniority.

My wife is a female academic bully

Wusun Sijia

When Wang Zhonglang was young, Jiang Fei was in charge of selecting Pushe and wanted to appoint him as Shangshulang. There is a king of words. The king said, "Since I came across the river, the Shangshu Lang has been recruiting the second person, why should he choose me?" Jiang stopped when he heard this. He said: "The Xuan Cao selected you to be the Shangshu Lang. Fortunately, you can serve as an assistant to the kings, right? ’” This shows that the Langguan is of a poor and simple rank.

The rich female chief

Huangfu Songbin

A gentleman practices etiquette and does not seek to change customs. The rituals of sacrifice, mourning clothes, and crying positions are all the same as those of his country. He should carefully revise the laws and implement them carefully. After leaving the country for three generations, the title and salary are listed in the court, and there is an imperial edict to the country when entering and leaving. If brothers and clansmen are still alive, they should report to the clan queen; after leaving the country for three generations, the title and salary are not listed in the court, and there is no imperial edict to the country when entering and leaving. Only on the day of the new country, the law of the new country should be followed. A gentleman does not change his name after he is orphaned. If he becomes noble after being orphaned, he does not give his father a posthumous title. In mourning, before the burial, read the funeral ceremony; after the burial, read the sacrificial ceremony; after the mourning, read the music.

Good morning, my dear wife, as I have just taken over as my new husband!

Ying Wu Chen

Hu Wuyanguo speaks good words like crumbs and is a leader of the younger generation.

It's not easy to be the first mate

Fucha Fuqian

Fierce Little Princess

Xianyu Yunlong

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.

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