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The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.

The second is to worship the Tao, the second is to worship the Buddha, all with money bribes.

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最新章节：她后悔了（2025-03-19）

更新时间：2025-03-19

Spirit Farming Notes

Huairan

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Twenty Years of Spring Breeze

Jian Gengzi

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.

The Dragon Son-in-Law

Yi Wuwu

The etiquette of running to the funeral: When you first hear about the death of a relative, you should cry and express your sorrow; when you ask the reason, you should cry and express your sorrow again. Then you should go, and travel a hundred miles a day, not at night. Only when your parents die, you should go when you see the stars, and stop when you see the stars. If you can’t go, you should wear mourning clothes before going. When you pass through the country, you should stop crying when you have cried. Cry and open the market. When you look at the country, you should cry. When you get home, you should go in the left, ascend from the west steps, lie down in the east, sit facing west, cry and express your sorrow, tie your hair and expose your body, and go down to the east of the hall. The host takes his seat, faces west and cries, dances, and wears a mourning robe in the east of the order, twisting his belt. Return to his seat, bow to the guest, dance, see the guest off, and return to his seat; if there is a guest who arrives later, he bows to him, dances and sees off the guest as before. All the host's brothers go out, and stop crying when they go out; close the door, and the attendant tells them to take their turn. Cry again, pull up the hair and bare the body, dance; cry for the third time, pull up the hair and bare the body again, dance. After three days, complete mourning, bow to the guest and see off the guest as before.

The Unrivaled Healer

Fumiaolu

When Yin Zhongkan was appointed to Jingzhou, Wang Dongting asked him, "Virtue is known as keeping everything intact, and benevolence is known as not harming things. Now you are the governor of China, and you are in charge of killing people. Isn't this contrary to my principles?" Yin Zhongkan replied, "Gao Yao created the system of punishment and exile, and he was not unvirtuous; Confucius was the chief prosecutor, and he was not unkind."

Perfect Anchor

Diwu Shanshan

Wei Boyu was the Minister of the Chancellery. He saw Le Guang talking with famous scholars in the imperial court. He was surprised and said, "Since the death of these scholars, I have always been afraid that their opinions would be lost. Now I hear such opinions from you again!" He ordered his sons and daughters to find him and said, "This man is a mirror among people. Seeing him is like seeing the blue sky through the clouds and mist."

The Young Man Who Cultivated Immortality

Hu Tai Chu

When mourning clothes are worn, the crying is like going out but not turning back; the crying of mourning clothes is like going out and turning back; the crying of mourning clothes for the great merit is three bends and then folded; the mourning clothes for the small merit and the mourning clothes are acceptable. This is the expression of sorrow in the voice.

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