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The Master said, 鈥淚f there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, 鈥業f you wear it, you must shoot it.鈥欌 The Master said, 鈥淚f you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, 鈥楾he stain on the jade tablet can still be polished; the stain on this speech cannot be made.鈥 The Xiaoya says, 鈥楾he gentleman is sincere, and the development is great.鈥 The Jun Shi says, 鈥業n the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.鈥欌 The Master said, 鈥淭he southerners have a saying, 鈥業f a man is not constant, he cannot be used for divination.鈥 Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: 鈥楳y tortoise is tired, but I still don鈥檛 tell it.鈥 The Book of Changes says: 鈥楾he title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.鈥 The Book of Changes says: 鈥業f you don鈥檛 keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.鈥欌

Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.




鏈鏂扮珷鑺傦細榄呮儜涔嬪0

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鐜勪腹闂ㄨ渚
鍋囦害鐪
椹遍瓟
娌欏皹鏆
纭姉鍥涘ぇ鍖栨捣锛
铏氱┖濉岄櫡
鍗卞锛堝洓鏇村畬姣曪級
澶╅兘闆风健闃
璐磋韩鑲夋悘
鍏ㄩ儴绔犺妭鐩綍
绗1绔 榄旀棌鍗婂湥
绗2绔 鍓戦緳
绗3绔 绮剧偧澶ф垷
绗4绔 杩藉叺
绗5绔 闅愬
绗6绔 鐮磋吂
绗7绔 婊氬嚭鏉ュ彈姝
绗8绔 鎴樹簨鑳剁潃
绗9绔 鍝嶄寒鐨勮冲厜
绗10绔 浠ュ湥浜轰箣鍚
绗11绔 椋庢按杞祦杞
绗12绔 鎴樺湥鐜
绗13绔 婕旀妧涓嶅鐙
绗14绔 绁ぉ绁
绗15绔 涓変釜鏂扮锛屼究瀹滃繀鎹
绗16绔 鏃犱笟娓哥尗
绗17绔 鍑哄皵鍙嶅皵
绗18绔 瑕佸彉澶╀簡
绗19绔 鍋囪嵂锛燂紙浜旀洿瀹岋級
绗20绔 涓嶅悓鐨勮矾
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6448绔犺妭
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