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Wang Zijing asked Xie Gong: "How does Lin Gong compare to Yu Gong?" Xie Shu refused and replied: "The predecessors did not talk about it at first. Yu Gong is more than Lin Gong."
After three days, the body is buried. The body on the bed is called a corpse, and the body in the coffin is called a coffin. When the corpse is moved and the coffin is lifted, there are countless cries and jumps. The heart of pity and pain and the intention of grief and illness are strong, so the body is exposed and jumps, so as to move the body and calm the heart and lower the qi. Women should not expose their chests, so they beat their chests and jump, and they are as loud as a broken wall, which is the extreme of grief and pain. Therefore, it is said: "The body is jumped and wept, and the body is sent away with sorrow. The body is sent away and the spirit is welcomed back."
Wang Anfeng鈥檚 wife, Changqing Anfeng. Anfeng said, "It is disrespectful for a woman to be sweet to her husband according to etiquette. Don't do it again." The woman said, "I love you, so I am sweet to you. If I don't be sweet to you, who will?" So the woman listened to him.
When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "鏈" to "淇", and "浜" to "娑".
When the king's carriage is about to start, the servant will hold the stalk and stand in front of the horse. After the carriage is started, the servant will unfold the reins and serve as the driver, and take the two reins from the upper right, kneel down, hold the stalk and separate the reins, drive it five steps and stand. When the king goes out to the carriage, the servant will hold the reins and hand over the reins. The left and right will make way, and the carriage will drive and the horses will be driven. When it comes to the main gate, the king strokes the servant's hand and looks back, and orders the charioteer to the right; the gates and ditches must be walked.
The word "shooting" means to "yi", or to "she". Yi means to yi, each one's own will. Therefore, if one's mind is calm and the body is upright, one should hold the bow and arrow firmly; if one holds the bow and arrow firmly, one will hit the target. Therefore, it is said: A father should aim at his father's swan; a son should aim at his son's swan; a monarch should aim at his monarch's swan; a minister should aim at his minister's swan. Therefore, each archer shoots his own swan. Therefore, the great archery of the emperor is called "shooting marquis"; shooting marquis means shooting for the princes. If you hit the target, you can become a vassal; if you miss the target, you cannot become a vassal.
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